Deconstructing the Narrative of Theft: A Historical Refutation of Lilith Helstrom’s Claims on Christianity and Genocide

Is a person who identifies as a Christian possess stolen faith? If you have read Lilith Helstrom’s recent feature article, Jesus Caused The Palestinian Genocide, in Deconstructing Christianity, you’ve likely felt the sting of her central accusation: That Christianity is nothing more than a “religion of thievery” — a theological kleptomania that stole its holidays from pagans, its God from the Jews, and now, she claims, fuels the fires of genocide in Gaza.

Christians will say that the major theme of their religion is forgiveness and second chance.

I disagree. The most prominent theme in all of Christianity is thievery.

So many gods died and rose again before Christianity existed, including Osiris, Adonis, Attis, and Dionysus. The Sumerian goddess, Inna, was even dead three days and three nights before she was resurrected.

So how did Christians get their forgiveness story of Jesus dying on the cross and rising again? Through theological thievery.

Our culture is in a moment where people seem to be deconstructing from everything — gender, institutions, government, and now even the foundations of history itself. Helstrom’s argument strikes quite a nerve. It is a polemic weave of a terrifying narrative that connects the resurrection of Jesus to the so‑called “Jewish Problem” and the horrors of modern antisemitism.

Is the viral “history” actually historical? Or is it a dangerous distortion that conflates ancient myth with eyewitness reality?

Helstrom’s article is not a mere atheistic critique; it is a sweeping cultural indictment. She argues that because Christianity supposedly “stole” its resurrection story from myths like Osiris and Dionysus, it created a subconscious crisis — a Jewish Problem — that forces Christians either to assimilate Jews (under the guise of Christian Nationalism) or annihilate them (Nazism) to cover up the theft. In her telling, the Christian God becomes the architect of genocide, with a straight line drawn from the empty tomb to the current violence in Palestine.

These are heavy charges, and they demand more than a defensive shrug. They require forensic examination of history. If Christianity is merely a copycat religion, then its moral authority is indeed bankrupt. But if the similarities between pagan myths and the gospel are not evidence of theft, but of a “Divine Pattern” — echoes of truth scattered throughout time to prepare the world for a reality that actually happened — then her entire house of cards collapses.

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American Patriotism vs. Christian Nationalism: Navigating Ideological Battle

American Patriotism vs. Christian Nationalism: A Return to True Liberty and Freedom

What does it mean to be truly patriotic in America today? As we grapple with the definitions of American patriotism and Christian nationalism, we must ask ourselves if our current path aligns with the values of true liberty and freedom. American patriotism has deep historical roots, celebrating the nation’s foundation on principles of freedom and justice. However, the rise of Christian nationalism challenges this perception, intertwining religious fervor with political allegiance.

This conflict raises several critical questions. Is America destined to be a Christian nation, or should it return to a broader covenant of righteousness, as suggested in the Book of Mormon? Are we, like ancient Israel, facing a fate of decline due to our collective choices? These are not just spiritual questions but political ones that demand reflection and action.

By understanding the differences between patriotism and nationalism, and recognizing their impacts on our society, we can better navigate these turbulent times. Join me as we explore the implications of this ideological battle and what it means for the future of America.

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