Is the Queen of Heaven truly a pagan intrusion, or is she the Bible’s most significant missing person?

While the instinct to defend the One True God against idolatry is scripturally grounded, dismissing the concept of a Heavenly Mother as mere “recycled paganism” or “19th-century speculation” overlooks a mountain of archaeological evidence. The silence you may perceive in the canon may not actually be an absence of the Divine Mother or Divine Feminine. That is, unless you want to hold to heterodoxy tradition of God being a dyadic-non-binary being. And by this – holding to the tradition that God is genderless and encompasses both male and female attributes and characteristic traits. Such a notion stemming from Gnostic heresy and teachings.

However, evidence suggests a deliberate suppression of the divine feminine and divine mother during the Deuteronomistic reforms – a silence that modern revelation breaks. By examining the original Hebrew rendering of the text and historical role of Asherah within the Divine Council, we find that Latter-day Saint theology does not invent a new goddess; rather, it restores the suppressed First Temple theology of the Divine Feminine, aligning the creation narrative and the image of God with the best consensus of contemporary Biblical Scholarship.

To appreciate the Latter-day Saint viewpoint – and then respond to the X user PetGorilla’s posting, we want to first dismantle the logical framework used. The rejection of the divine feminine rests not on the absence of evidence, but on a series of interpretive fallacies that mistake historical suppression for theological non-existence.

Read More »