There Is a Prophet in Israel: When You Feel Surrounded, God Is Still Working | Come Follow Me 2 Kings 2–7

July 5, 2026July 10, 2026 Timothy R. BermanLeave a comment

There were moments in my own life when the challenges seemed larger than the promise. The overall pressure felt immediate. Fear seemed quite rational. The surrounding issues seemed visible, measurable, and impossible to ignore. This is where Elisha’s servant saw when he woke and found the city surrounded by horses and chariots. The servant’s question was not dramatic, it is quite human: “Alas, my master! How shall we do?”

Elisha did not deny the reality of the danger. He did not pretend the army was not there. He simply saw more than the servant saw. His answer is one of the great faith-building declarations of scripture: “Fear not: for they that be with us are more than they that be with them.” Elisha, then, prayed that the Lord will open the young man’s eyes, and suddenly the mountain was filled with heavenly help. The issue had not changed, the servant’s vision had.

This is the very heart of this week’s Come Follow Me lesson in 2 Kings 2-7. The title of the lesson is, “There is a Prophet in Israel,” and it walks us through the ministry of Elisha, the successor of Elijah. These chapters are filled with miracles: water healed, oil multiplied, a child raised, poisoned food purified, bread multiplied, Naaman cleansed, an ax head recovered, armies restrained, and prophetic words fulfilled. Yet the deeper message is not merely how miracles happened, nor how long ago they happened, because the deeper message is that the Lord still works through covenant faith, prophetic authority, humble obedience, and spiritual eyes that learn to see beyond fear and doubt.

The official Come Follow Me material notes that although Elisha’s record does not preserve much of his direct teaching, his miracles testify of Christ’s life-giving, nourishing, and healing power. These miracles point us to the Savior who raises, feeds, cleanses, restores, and opens up eyes. They invite us to ask the same prayer Elisha offered: Lord, open our eyes, that we may see.

Melchizedek Priesthood Study Manual – 1974/75 | Doctrine Lesson 5: In Whom Do You Have Faith

April 29, 2026April 30, 2026 Timothy R. BermanLeave a comment

Is Jesus Christ Jehovah? That question sits at the center of Latter‑day Saint belief and shapes how scripture, worship, and devotion fit together.

Many Latter‑day Saints answer this simply: yes. The claim that Jesus Christ is Jehovah—the God of the Old Testament—threads through the Bible, the Book of Mormon, and modern LDS scripture. When you read those texts together, a single, continuous picture of the Savior emerges: the same divine Being who made covenants with Israel is the One who came to earth, taught, and atoned for us.

Scriptural Evidence That Connects the Names

The Old Testament presents Jehovah as Israel’s covenant‑making, creative, and redeeming God. The New Testament introduces Jesus as the divine Word who was with God in the beginning and through whom all things were made. The Book of Mormon and Doctrine and Covenants pick up that same thread and make the connection explicit. For example, when the resurrected Savior declares, “Behold, I am Jesus Christ” (3 Nephi 11:10–11), it reads as a direct fulfillment of the prophetic voice that spoke for God in earlier scripture.

Prophecies such as Isaiah 9:6 calling the coming child “Mighty God,” and John 1:1–3 identifying the Word as God, point to one eternal actor in salvation history. Passages like Colossians 1:16, which speak of Christ’s role in creation, reinforce the idea that the One who created and guided Israel is the same One who walked the earth as Jesus.

LDS Doctrinal Context

Latter‑day Saint teaching emphasizes that Jehovah is Jesus Christ. Modern prophets and revelations encourage members to read the Old and New Testaments together with latter‑day scripture, seeing continuity rather than contradiction. The doctrine of premortality—where Jesus is chosen as Savior before the world’s foundation (see Abraham 3:27)—underscores that His divine role predates His mortal life. Doctrine and Covenants passages that affirm the Lord’s universal lordship further shape this understanding.

Why This Matters for Faith and Practice

Seeing Jesus as Jehovah changes how scripture is read and how worship is lived. It ties the covenants and promises of Israel to the life, Atonement, and Resurrection of Christ. That continuity makes the Savior’s teachings feel less like a new chapter and more like the central thread of a single, unfolding story. For believers, it deepens trust in His unchanging nature and invites a more personal relationship with the God who has always been involved in human history.

Curious how Latter‑day Saints answer the question, “Is Jesus Christ Jehovah?” — and why it matters? Read more to see a clear, scripture‑rooted explanation that’s both simple and soul‑stirring.

Grace and Sobriety – Episode 3 | The Call to Divine Perspective: Seeing as God Sees

January 5, 2026January 18, 2026 Timothy R. BermanLeave a comment

What if the greatest battles you’re fighting right now—fear, doubt, addiction, shame—are not signs of your failure, but invitations to see your life from a higher plane? Moses was shown worlds without number, not to overwhelm him, but to reorient him. Abraham was shown the stars, not to impress him, but to awaken him. Today, we step into that same divine perspective. If you’ve ever felt small, stuck, or spiritually exhausted… this message is for you.

Welcome back, Fellow Travelers, for another devotional message on our Daily Exodus, where we focus on the Discipline of Deliverance—from whatever is holding us back from growing in faith, overcoming addiction, codependency, fear, doubt, and all the hurts, habits, and hangups that keep us from becoming who God created us to be. We gather here not just to share words, but to embark on a transformative journey together, seeking the strength to let go of the burdens that weigh us down and the chains that bind our spirits. In this sacred space, we will explore the profound freedom that lies in surrendering to divine guidance and embrace healing through faith. Together, we will uncover the tools and insights necessary for breaking free from the cycles that hinder our personal growth and spiritual awakening. I am your host, Timothy Berman, and I invite you to walk alongside me as we seek to uplift one another and foster a community rooted in love, understanding, and persistent hope.

Anchor Verse

Moses 1:39

“For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.”

Brief Reflection

Moses had just been shown the vastness of creation. Worlds without number. Eternities beyond comprehension. And yet God narrows the focus to one breathtaking truth: His work is you. His glory is your healing, your deliverance, your becoming.

CFM | “This is My Work and My Glory”: A Verse-by-Verse Exposition of Moses 1 and Abraham 3

January 4, 2026January 18, 2026 Timothy R. BermanLeave a comment

Before the curtain rises on the drama of Creation in Genesis, there is a prologue.

In the King James Bible, we open immediately to “In the beginning.” However, the Restoration offers a vital theological frame that Genesis assumes but does not explicitly state. Revealed through the Prophet Joseph Smith, Moses 1 and the Book of Abraham serve as this frame. They are not merely prefaces; they are the twin lenses through which we are meant to view the entire scope of human existence.

Moses 1 recounts a theophany (an encounter with God), a confrontation with the Adversary, and the ultimate revelation of God’s work and glory. It opens with a profound divine interaction where Moses learns his identity as a “son of God.” This chapter grounds us in the personal: it establishes the relationship between the Father and His children and highlights the duality of light and darkness. It reminds us that while we are endowed with agency, we are also met with opposition, encouraging us to discern and choose righteousness amidst temptation.

Complementing this is the account of Abraham, particularly the cosmic revelations of chapter 3. If Moses 1 teaches us who we are, Abraham teaches us where we came from and why we are here. Through the Urim and Thummim, Abraham is shown the governing dynamics of the universe—stars, orbits, and the great star Kolob. But this astronomy lesson is a parable for spiritual reality: just as one star is greater than another, spirits possess varying degrees of intelligence. Abraham takes us behind the scenes to the Grand Council in Heaven, revealing the doctrine of the “First Estate” and the blueprint of the Plan of Salvation before the earth was even formed.

Together, these texts restore the foundations of our faith. Moses leads us up the mountain to see God face-to-face; Abraham leads us into the stars to see the pre-mortal councils. A careful examination of these verses unveils theological depths that speak to our divine lineage, the eternal nature of intelligence, and a plan that stretches far beyond our mortal experiences.

Below is a verse-by-verse expository commentary that explores the deep theological currents of these remarkable texts. As we engage with the prologues of Moses and Abraham, we invite the Spirit to guide our understanding, deepening our connection to the divine narrative that encompasses our lives and the cosmos around us.

Engaging with Criticism: A Thoughtful Theological Response

January 3, 2026January 18, 2026 Timothy R. BermanLeave a comment

When someone has to declare you “unsaved,” “deceptive,” and “Dunning–Krueger deluded” before addressing your actual arguments, it tells you something important: They’re not confident the arguments alone will persuade their audience. This observation underlines a critical aspect of argumentative discourse—when individuals resort to personal attacks or appeal to negative labels, it often indicates a lack of substantive counterarguments or confidence in the strength of their position.

In the closing section of his video, Bill Young shifts from critiquing ideas to making sweeping claims about my motives, my salvation, my honesty, and even my psychological competence. These are not small accusations. They deserve a careful, transparent, and scripture‑centered response—not for my sake, but for the sake of anyone who wants to see what honest interfaith engagement actually looks like. Such responses should be rooted not only in a desire for clarity but also in a commitment to a dialogue that values truth and mutual understanding.

I’m not here to trade insults. I’m here to model what it looks like to respond to criticism with clarity, scripture, and integrity. This is essential, particularly in an era where online discourse can easily descend into personal attacks and mischaracterizations. I’ll steelman Bill’s concerns, identifying and reconstructing his arguments in their strongest form, and then I will proceed to uncover any logical fallacies that may underlie his assertions. The aim here is not merely to refute but to engage thoughtfully with each point directly—without caricature, without heat, and without retreating from what I actually believe. I aim to provide a balanced perspective that enriches the dialogue rather than escalating conflict, demonstrating that it is possible to disagree passionately yet respectfully. This approach not only enhances the quality of discussion but also sets a precedent for constructive engagement in interfaith dialogue.