Understanding ‘That Which Was Right in the Sight of God Continually’

What does it mean to do that which is right in the sight of God continually? This profound idea from Helaman 3 challenges us to live with unwavering commitment to righteousness. Historical leaders, like Helaman, are shown as beacons of such dedication, even in tumultuous times. They thrived not by sheer luck but by consistently aligning their actions with divine guidance. In this, we discover the secret to true prosperity: walking in ways that honor the divine. As we unpack this rich verse, we aim to not only understand its essential doctrine but also find relatable ways to implement such timeless wisdom in our lives today.

Exegetical Commentary on Helaman 3:20

Helaman 3:20 offers a profound insight into the moral compass that guided the Nephites. The verse speaks about doing what is right in the sight of God continually. This statement isn’t just about following rules; it embodies a lifestyle and a commitment to spiritual integrity. Let’s unpack what this means and explore how similar principles appear throughout scripture.

Understanding ‘That Which Was Right’

What does it mean to do what is right in God’s eyes? This question prompts us to critically evaluate both actions and intentions. Often, scriptures detail how God’s expectations transcend mere obedience to encompass a heart aligned with divine principles. One scripture that aligns with this is Micah 6:8, which asks us to act justly, love mercy, and walk humbly with God. It’s a roadmap not just for behavior, but for character.

In relating this to Helaman 3:20, we recognize that doing right involves more than following commandments — it’s about embodying virtues such as integrity, kindness, and humility. This idea finds resonance in many scriptural passages:

• Proverbs 3:5-6 advises trusting in the Lord with all our heart and acknowledges Him in all ways.
• James 4:17 reminds us that knowing the good we ought to do and failing to do it is a sin.

These verses weave a universal thread: our actions should mirror our faith.

Comparative Analysis

Helaman 3:20’s call to righteousness echoes in other scriptural texts like Mosiah 5:2. There, we witness a transformative promise where the people’s hearts are changed, enabling them “to do good continually.” This is not a mere coincidental similarity but a testament to a recurring biblical theme.

The change of heart and commitment to doing good in Mosiah reflects a consistent pattern seen across sacred texts. Consider these similarities:

1. Internal Transformation: Both scriptures emphasize transformation from within, suggesting that true righteousness stems from the heart.
2. Endurance in Good: Mosiah’s conversion story complements Helaman’s message by highlighting the importance of sustained goodness, even amidst challenges.

Such parallels not only deepen our understanding of each verse but also illuminate the broader spiritual journey reflected in the scriptures.

This analysis of Helaman 3:20 reminds us of the timeless relevance and application of scriptural principles. The commitment to continually do what is right before God isn’t merely historical wisdom; it’s a call to action for us today.

Elder Spencer J. Condie’s Insights

Elder Spencer J. Condie’s message, “A Disposition to Do Good Continually,”¹ resonates deeply with the teachings found in Helaman 3:20. His insights guide us to understand how embracing a life inspired by faith and goodness leads to a fulfilling and righteous path. In exploring this idea, we gain a better appreciation of the concept: that continually choosing to do good aligns with the divine purpose and brings joy into our lives.

The Nature of True Conversion

True conversion goes beyond mere belief; it’s a profound, life-altering change. Elder Condie suggests that real conversion ignites a passion for goodness. But how does this transformation take shape, and what does it mean to live with a heart full of constant love and virtue?

1. Inner Change: Conversion begins within. It’s the kind of change that reshapes your desires and priorities. Imagine a sculptor chiseling away at a rough stone until a beautiful statue emerges. That’s what true conversion does to our hearts. We begin to prioritize goodness because it feels as natural as breathing.
2. Desire to Do Good: Once conversion takes root, the desire to act righteously becomes strong. It’s like planting a seed and watching it grow into a towering tree. The roots dig deep, anchoring a growing sense that doing good isn’t just an option—it’s a necessity.
3. Consistent Actions: Converted individuals strive to do what’s right continuously. Imagine your favorite sport. It requires constant practice and dedication. Similarly, living righteously demands regular reflection and commitment. We engage in kind deeds as naturally as we’d train for a race or prepare for a competition.
4. Guarding the Heart: A heart filled with goodness leaves no room for negativity. Elder Condie points out that when love fills our hearts, there’s no space for doubt or envy. This protection is vital, like a shield guarding against negative influences.

Elder Condie’s teachings remind us that true conversion is not just about avoiding evil but actively choosing to do good. This transformation influences every choice we make, leading to a life that is pleasing in the sight of God. By adopting this mindset, we unlock a path filled with purpose and joy. Who wouldn’t want to live a life characterized by such profound positivity and fulfillment?

Prosperity in Our Lives: Helaman 3:24-25

In the scriptures, prosperity is often linked to righteousness, and Helaman 3:24-25 beautifully illustrates this profound relationship. When we choose to live righteously, blessings are promised, not just spiritually, but materially, too. In today’s world, the concept of prosperity can sometimes be reduced to mere wealth, but the scripture teaches us something deeper: true prosperity includes peace, joy, and the rich blessings that nourish the heart and soul. So, what makes us truly prosperous in the sight of God?

Elder Dean L. Larsen’s Perspective

Elder Dean L. Larsen shared inspirational insights in his talk, “The Lord Will Prosper the Righteous.”² He emphasized that prosperity is more than just having riches; it’s about being blessed when we follow the path of righteousness marked by God. Elder Larsen pointed out that:

• Divine Favor: When we live faithfully, the Lord is willing to prosper us with the riches of the earth if we use them wisely and humbly. This prosperity isn’t just financial—it extends to all realms of life.
• Righteous Choices Lead to Blessings: Elder Larsen noted, “The lives of the righteous have always been blessed.” When we make righteous choices, we are paving the way for abundant blessings to flow into our lives.
• Stewardship and Humility: The Lord expects us to use our prosperity with the prudence and humility. The wealth and blessings we receive are not just for personal gain but to uplift others and serve the broader community.

Ultimately, Elder Larsen’s teachings remind us that when we align our lives with divine principles, we open the door to real prosperity—a kind that enriches every facet of our existence. Just as seeds need the right conditions to bloom, our lives need the nourishment of faith and good works to prosper in God’s eyes. So, let’s ponder: How are we cultivating prosperity in our lives through righteous living today?

Laying Hold upon the Word: Helaman 3:29-30

In our journey through life, discovering a guiding light can be vital, much like holding a lantern in a dark forest. Helaman 3:29-30 teaches us that we can “lay hold upon the word of God.” This means grasping onto the principles and teachings found in scriptures to guide us through challenges and uncertainties. It’s like having a map that not only shows us the way but fortifies us as we move forward.

President Ezra Taft Benson’s Teachings

President Ezra Taft Benson, a beloved leader, often emphasized the importance of scripture study in his message “The Power of the Word.”³ He spoke with warmth and conviction about how immersing ourselves in the scriptures could be transformative. But what exactly did he mean?

1. Anchoring in Truth: President Benson believed that scripture could be our anchor in turbulent times. By studying the scriptures regularly, we create a firm foundation that withstands life’s storms.
2. Finding Strength and Courage: He shared that the scriptures offer strength, much like a strong wall supporting us. When faced with challenges, the words of God provide courage and wisdom.
3. Experiencing Personal Revelation: Engaging with the scriptures allows us to receive personal insights. President Benson taught that this interaction with divine teachings opens pathways to divine revelations that guide us in everyday decisions.
4. Encouraging Righteous Living: He advised that living by the words in the scriptures leads to a righteous and fulfilling life. By following these teachings, we align ourselves with divine will, crafting a path filled with goodness.

Laying hold upon the word of God requires intention and love for these holy texts. It’s about making the scriptures a part of us, like a dear friend whose wisdom we cherish. How do we ensure that we do this? By inviting them into our lives and letting their light illuminate our paths. As President Benson so lovingly encouraged, the scriptures are not just words on a page; they are a source of power and direction in our lives.

Sanctification and Spiritual Growth: Helaman 3:35

In Helaman 3:35, we find a significant insight into the process of sanctification and spiritual growth as experienced by Helaman’s people. Sanctification isn’t just a momentary change; it’s a continuous journey of becoming more attuned to what is right in the sight of God. This journey is essential for spiritual growth and is reflected in both Elder D. Todd Christofferson’s and President James E. Faust’s teachings.

Elder D. Todd Christofferson’s Insights

Elder D. Todd Christofferson emphasizes that justification and sanctification are integral parts of the same divine process, accomplished through Christ’s grace.⁴ Justification might be likened to a gardener’s nurturing hand that first plants the seeds of our spiritual garden, while sanctification is the ongoing care that helps these seeds grow into full bloom. Elder Christofferson explains that justification can be seen as a form of pardon, while sanctification is the purification of our hearts and minds. Together, they enable us to live in God’s presence.

In understanding these concepts, we can see the members of Helaman’s community striving for a similar transformation. They constantly worked towards purifying their hearts, keeping their thoughts and actions aligned with divine principles. Elder Christofferson’s insights remind us that this purification is essential for us to not just reach divine understanding, but to also evolve into beings worthy of God’s kingdom.

President James E. Faust’s Teachings

President James E. Faust’s sermon titled “Search Me, O God, and Know My Heart”⁵ delves into the personal reflection required for spiritual growth. He speaks to the need for introspection and the courage to ask God to examine our true intentions. This process of soul-searching is akin to a miner searching for precious gems in the depths of the earth, seeking out areas that need refinement.

The people of Helaman exemplified this introspection. They regularly assessed their spiritual state, working towards greater spiritual depth and commitment. President Faust’s teachings encourage us to continuously reflect on our lives, ensuring that our hearts are aligned with God’s will. The message is clear: by allowing divine insight into our lives, we find the path to true sanctification.

Together, these insights and teachings offer a roadmap for our spiritual journey. Just as Helaman’s people grew through sanctification, we too can strive towards a life that aligns with the divine, continually seeking to do that which is right in the sight of God.

The Cycle of Righteousness and Wickedness

In the Book of Mormon, Helaman’s people displayed a notable cycle of righteousness and wickedness. This cycle is a common theme found throughout religious and historical texts, where societies shift between periods of prosperity when adhering to faith and periods of decline when straying from it. Observing and understanding this cycle helps us reflect on our personal actions and societal trends.

Elder Russell M. Nelson’s Perspective: ‘Children of the Covenant’ and its implications.

Elder Russell M. Nelson, in his message “Children of the Covenant,”⁶ shares profound insights into the responsibilities and blessings of being part of a covenant relationship with God. He underscores the privilege of being ‘children of the covenant,’ which means that we are bound to God through sacred promises and enjoy the security and direction these covenants provide.

What does it mean to be a child of the covenant today? Elder Nelson emphasizes that our identity as covenant children shapes our lives, guiding us in choices and providing a sense of belonging. The implications are vast. Being a child of the covenant:

• Guides Decision-Making: Our choices aren’t just personal. They bear a weight that reflects our commitments to God, much like how Helaman’s people were judged based on their adherence to their covenants.
• Confers Steadfast Security: Even amid challenges, we can feel secure knowing the promises of God are eternal and unfailing. It’s similar to the sense of security a child feels when holding a parent’s hand.
• Fosters a Strong Community: Being part of this sacred heritage connects us to others who share our values and goals. Just like Helaman’s people thrived when united in righteousness, we find strength and support in community.

Elder Nelson’s insights invite us to consider how deeply these covenants influence our daily life. They’re more than just promises; they’re a lifeline—drawing us back when straying, much like the north star guiding navigators at sea. Are we following our own covenant path? How does our society reflect these cycles today? Reflect on these questions as you contemplate your role in this eternal cycle.

The Effect of Pride on the Church: Helaman 3:33-34, 36; 4:12

Pride can be like a shadow over a community, quietly creeping in and creating a barrier between us and spiritual growth. The effects of pride vividly illustrate this in Helaman 3:33-34, 36, and 4:12, where pride slowly began to infiltrate the hearts of those within the church, impacting their spiritual standing and unity. Let’s explore this further by analyzing how pride affects a community, pulling insights from President Ezra Taft Benson’s powerful warning.

President Ezra Taft Benson’s Warning

President Ezra Taft Benson’s memorable message, “Beware of Pride,”⁷ continues to resonate with us today more than ever. He warned that pride is not just a sin of those who are wealthy or successful; rather, it is a universal challenge. Pride is competitive in nature; it seeks to outdo others, placing self above community. This is the kind of pride that was creeping into the church in the times of Helaman.

Fast forward to our day, do we see pride influencing communities much like it did then? The answer may palpably be, yes. Consider:

• Social Status: Many strive for a higher status, often looking down on others or seeking recognition over compassion.
• Material Wealth: As more wealth accumulates, there’s a risk of valuing possessions over genuine spiritual connections.
• Competition over Cooperation: We often find ourselves in constant competition, even within communities that should be supportive and nurturing.

The antidote to pride, as advised by President Benson, is humility. Humility fosters a sense of gratitude, service, and love, countering the divisive nature of pride. Are we embracing humility in our interactions day by day?

In bridging these insights with the teachings of Helaman, we might ponder, are our actions aligned with what is right in the sight of God? Though pride can be an invisible barrier, we hold the power to conquer it through conscious efforts rooted in humility and service.

Applying Helaman 3 in Our Lives

The Helaman 3 describes Helaman’s commitment to justice and righteousness, showing us a pathway to live by. His example provides essential insights that can be harnessed in our daily lives. As we explore ways to integrate these principles, we find that living righteously can transform our actions and relationships with others. It encourages self-reflection and personal growth.

Embracing Justice and Equity

In our journey, embracing justice and equity is crucial. Helaman’s life teaches us the importance of fairness and impartiality. How can we practice this today?

• Listen Actively: Understand others’ perspectives and treat everyone with respect.
• Be Fair: Apply the same principles of justice irrespective of personal biases.
• Advocate for Others: Stand up against injustices in our communities.

Reflecting on these practices can encourage us to treat others as we wish to be treated, promoting a harmonious environment.

Constantly Seeking Righteousness

Helaman’s persistence in righteousness is a powerful lesson for us. It’s not enough to occasionally do what is right; consistency is key.

• Daily Reflection: Take time to evaluate our actions and ensure they align with our values.
• Set Righteous Goals: Aim to improve continually in our personal and spiritual lives.
• Seek Guidance: Whether through prayer, meditation, or advice from trusted individuals, seek wisdom in making decisions.

These steps encourage a heartfelt approach to making positive choices, much like Helaman did.

The Power of Continuity

Consistent efforts in living rightly, as modeled by Helaman, translate into a fulfilling life. How do we harness the power of constancy?

• Stay Committed: Decide to adhere to principles even when challenges arise.
• Cultivate Habits: Form habits that reflect our core values and lead to growth.
• Build a Supportive Network: Surround ourselves with individuals who motivate and uplift us.

Our dedication to these practices helps us stay focused on what truly matters, ensuring that we make a lasting impact.

As we consider how to apply these teachings in our lives, we realize that making such conscientious decisions shapes not only our own lives but also inspires those around us. Helaman’s example reminds us of all that leading by example is a powerful tool in nurturing a compassionate and just community. Let us strive to live in a way that is continually right in the sight of God.

ENDNOTES

1. Elder Spencer J. Condie discusses the concept of developing a “disposition to do good continually,” drawing from the teachings of King Benjamin in the Book of Mormon. He recounts the gathering of the people of Zarahemla who, after hearing King Benjamin’s sermon, experienced a profound change of heart, leading them to seek forgiveness and feel joy, peace of conscience, and the love of God. This transformation is marked by a significant shift in their desires, where they no longer have a disposition to do evil but instead are inclined to do good continually.
   
   The general conference message emphasizes the importance of recognizing God’s goodness and the indicators of forgiveness, such as the inclination to help those in need and to avoid harming one another. King Benjamin’s teachings highlight that true conversion is evidenced by a change in disposition, which is a central theme in the higher law introduced by Jesus Christ. This higher law not only prohibits sinful actions but also addresses the underlying dispositions that lead to such behaviors, encouraging attributes like meekness, mercy, and purity of heart.
   
   Elder Condie contrasts the law of Moses with the higher law, noting that while the former focuses on prohibitions, the latter emphasizes the cultivation of good dispositions. He warns against the natural man, which is an enemy to God, and encourages individuals to reject unholy traditions and yield to the enticings of the Holy Spirit. The development of good dispositions is linked to one’s desires, as illustrated by Alma’s teaching to the Zoramites about exercising faith and allowing desire to work within them.
   
   The text discusses the time required to cultivate a disposition to do good, emphasizing that true repentance involves not only confession but also a complete forsaking of sin, which takes time to manifest. Condie uses the example of Paul, who underwent a significant transformation after his conversion, illustrating that even after a change of heart, it takes time for others to recognize this new disposition.
   
   Elder Condie also addresses the manifestations of dispositions in daily life, such as how individuals spend their leisure time and their attitudes towards others. He notes that a disposition to do good is reflected in actions that align with faith, hope, and charity, which are essential for salvation. The text emphasizes that despair arises from iniquity, not adversity, and that maintaining faith and hope is crucial for overcoming life’s challenges.
   
   The author contrasts human dispositions with the divine disposition of Jesus Christ, who exemplified perfect obedience to the will of the Father. He cites examples from scripture, such as Abraham’s willingness to sacrifice Isaac and Joseph’s refusal to sin against God, to illustrate the importance of having a predetermined disposition to do good.
   
   Elder Condie highlights the role of covenants in strengthening one’s disposition to do good. He explains that those who keep their covenants naturally engage in righteous behaviors without needing constant reminders. Covenant keepers are characterized by their willingness to serve others and live the law of consecration, which involves dedicating their time, talents, and resources to the Lord.
   
   Elder Condie concludes with a reminder of the importance of developing a disposition to do good continually, encouraging individuals to press forward with steadfastness in Christ, embodying hope and love for God and all men. The ultimate goal is to achieve a state where one has “no more disposition to do evil, but to do good continually,” reflecting the teachings of King Benjamin and the principles of the gospel. ↩︎
2. Elder Dean L. Larsen provided insights in his October 1992 General Conference address, The Lord Will Prosper the Righteous. The discourse emphasizes the principle that the Lord will prosper the righteous, highlighting the relationship between obedience to God’s commandments and the blessings that follow. It begins with a warm welcome to new members of the Seventy and acknowledges the contributions of those whose service has concluded. The speaker references a revelation given to Joseph Smith in 1831, which promises a land of abundance to those who seek it with all their hearts, establishing a covenant for their inheritance.
   
   The speaker illustrates that throughout history, when people remember the Lord and adhere to His guidance, they receive both spiritual and material blessings. The account of Lehi’s family arriving in the Americas is cited, where their obedience led to prosperity in agriculture and livestock. Nephi’s record reflects their success, attributing it to their adherence to the Lord’s commandments.
   
   However, the speaker warns that material prosperity is fragile and can lead to pride and forgetfulness of the Lord. An example from the Book of Mormon in Alma describes how the people initially prospered by working together and sharing their resources, but over time, they became proud and began to focus on their riches, leading to division and misfortune.
   
   Elder Larsen notes that this cycle of prosperity followed by pride and downfall is a recurring theme in scripture. The people of Helaman experienced great prosperity, which eventually led to pride and persecution among themselves. Helaman laments the unsteadiness of human hearts, observing that as the Lord blesses His people, they often forget Him and take credit for their success.
   
   The discourse emphasizes the importance of recognizing the Lord as the source of all blessings. It warns against the natural inclination to forget God when one becomes prosperous, as illustrated by Moses’ admonition to the Israelites. The speaker highlights the dangers of pride and the tendency to attribute success to one’s own efforts rather than to divine assistance.
   
   Elder Larsen calls for self-reflection among church leaders regarding their faith and obedience, noting concerning trends such as low tithe-paying rates and a decline in temple recommend holders. These indicators suggest a need for improvement in the spiritual lives of church members.
   
   As the world becomes increasingly unrighteous, the speaker stresses the necessity for members of the church to live differently from societal norms. The call to action is clear: members must strive to be better, and in doing so, they can expect the Lord’s promise of prosperity in all aspects of life. The speaker concludes with a testimony of faith in the conditional promise of the Lord’s blessings, urging members to qualify for these blessings through their actions and obedience. ↩︎
3. President Ezra Taft Benson (1899–1994) message from the Priesthood Leadership Meeting on April 4, 1986, The Power of the Word. The discourse emphasizes the significant role of priesthood leaders in the Church of Jesus Christ and the immense responsibility they bear in guiding their congregations. It highlights the unique power and purpose of this leadership group, which is unmatched by any other organization in the world. The current era is described as one of great challenges, where peace has been taken from the earth, and the influence of evil, represented by Satan, is prevalent. This situation aligns with prophecies from both the Lord and biblical figures, such as John the Revelator, who foresaw a time when the faithful would face trials and temptations.
   
   The message references Lehi’s vision of the tree of life, illustrating that many individuals, including members of the Church, may wander in darkness and fall into temptation. The imagery of the iron rod symbolizes the word of God, which serves as a guide through the mists of darkness. Nephi clarifies that those who heed the word of God will not perish and will be empowered to resist the adversary’s temptations. The Apostle Paul also warns of the moral decay in society, urging believers to remain steadfast in their faith and knowledge of the scriptures, which are essential for salvation.
   
   The discourse stresses that the word of God, found in scriptures, teachings of living prophets, and personal revelation, is crucial for fortifying the Saints against evil. Leaders are encouraged to immerse themselves in the scriptures, as this will enhance their ability to serve and inspire their congregations. The importance of scripture study is reiterated through quotes from past leaders, including President Harold B. Lee, President Spencer W. Kimball, Elder Bruce R. McConkie, and Elder Boyd K. Packer, who all emphasize that spiritual nourishment comes from the scriptures rather than administrative tasks.
   
   Priesthood leaders are urged to stimulate meaningful scripture study among Church members, as this will lead to increased testimonies, commitment, and family fortification. The Prophet Joseph Smith’s assertion that the Book of Mormon is the most correct book, and a keystone of the religion is highlighted, emphasizing the need for members to draw closer to God through its teachings. The text encourages leaders to help members view scripture study as a blessing rather than a burden, citing the Lord’s promise to Joshua that meditation on His word will lead to prosperity and success in righteousness.
   
   The healing power of the word of God is also mentioned, with Jacob’s promise that it can heal wounded souls. The discourse addresses the challenges faced by members, particularly students who may be swayed by worldly doctrines, and emphasizes the importance of treasuring the word of God to avoid deception. The scriptures are portrayed as a source of guidance, direction, and strength, with various promises made to those who engage with them.
   The text concludes with a solemn warning about the consequences of treating the word of God lightly, referencing a revelation to early Saints about the condemnation that results from unbelief and neglect of the Book of Mormon.
   
   Leaders are called to recommit to daily scripture study, to teach their families to treasure the scriptures, and to encourage congregational engagement with the word of God. The transformative power of the scriptures is affirmed, with a call to action for leaders to try the virtues of the word of God, which has a profound effect on the minds and hearts of the people, surpassing any other influence. ↩︎
4. Elder D. Todd Christofferson of the Presidency of the Seventy, provided insights from his message, Justification and Sanctification, published in the June 2001 Ensign where he focused his discussion on the concept of true conversion to the gospel of Jesus Christ, particularly aimed at young people but applicable to all. The author reflects on an experience as a stake president, where a long-time active member of the Church confessed to a serious transgression. This incident highlighted that despite his Church activity, the individual had never achieved true conversion; the gospel had not deeply influenced his heart and was merely an external factor in his life. The author emphasizes that true conversion involves the gospel becoming the controlling influence in one’s life, as described by the ancient prophet Jeremiah, who spoke of God writing His law in the hearts of His people.
   
   To achieve this conversion, one must first have a sincere desire for it. The gospel cannot be internalized without an open heart. Participation in Church activities alone is insufficient if the heart is not willing. The first step towards conversion is to set aside pride and the common attitude of rejecting God’s authority. This attitude is likened to rebellion against God, similar to Lucifer’s rebellion in the premortal world. The author stresses the importance of willingly submitting to God’s authority as a foundational step in the conversion process.
   
   Understanding the gospel is crucial for conversion, which requires diligent study. The author encourages a deep engagement with the scriptures, advocating for a quality approach to studying rather than merely reading large quantities. This involves pondering verses, praying for understanding, and recording spiritual impressions. The process of studying the scriptures should lead to a feeling of enlightenment and joy, as described by Alma in the Book of Mormon.
   
   Prayer is another essential element of conversion. The author cites Amulek from the Book of Mormon, who encourages individuals to pray about all aspects of their lives, including hopes, fears, and the needs of others. A significant aspect of prayer is seeking to be filled with the love of Christ, which fosters a secure relationship with God and a desire to follow His commandments. The author suggests that fasting can also enhance the spiritual experience.
   Service to others is highlighted as a critical component of conversion. The author notes that without serving others, prayers may be in vain. Following the example of Jesus, who came to serve rather than be served, individuals are encouraged to look outward and engage in acts of compassion and kindness. This practice helps integrate the gospel into one’s character.
   
   Elder D. Todd Christofferson also discusses the importance of offering a “broken heart and a contrite spirit” as a gift to the Lord, which symbolizes repentance and obedience. This gift represents a commitment to personal growth and the removal of impurities from one’s life. The author emphasizes that true gifts to God require effort and sacrifice, and that individuals do not have to undertake this journey alone; the grace of Jesus Christ will assist in achieving a worthy state.
   
   The protective benefits of conversion are illustrated through a story about two sister missionaries in Croatia who experienced divine protection while navigating a potentially dangerous situation. This serves as a metaphor for the spiritual protections that come with true conversion, which can shield individuals from temptation and evil.
   The author concludes by reiterating the key elements of conversion: desire, submission to God, study, prayer, service, repentance, and obedience. These elements, combined with active participation in Church worship, lead to a profound testimony and a transformation where the gospel becomes an integral part of one’s identity. The author encourages individuals to plead with God to write the gospel in their minds and hearts, promising that with diligence and patience, they will receive the blessings of conversion, as God is gracious and merciful. ↩︎
5. President James E. Faust Second Counselor in the First Presidency, April 1988 General Conference address: “Search Me, O God, and Know My Heart”.
   
   President Faust addresses the audience from a pulpit that has a long-standing tradition of delivering inspired messages, emphasizing the importance of being open to the teachings shared during the conference. The central theme of the address is the blessings that come from covenants made with the Lord, starting with the covenant established with the house of Israel. This covenant is described as universal, extending to all who are “baptized into Christ,” as articulated by Paul, who states that those who belong to Christ are considered heirs to the promises made to Abraham.
   
   Covenants are portrayed as transformative rather than mere rituals, serving as effective means of spiritual change. The speaker highlights the significance of honoring and keeping sacred the covenants made with the Lord, which lead to the receipt of revelation and knowledge, ultimately bringing joy and eternal life. Among the various covenants discussed, the marriage covenant between husband and wife is noted as a source of profound joy, while the covenant of baptism is described as the gateway to eternal life. The oath and covenant of the priesthood is mentioned, promising that worthy elders will receive all that the Father has.
   
   The importance of temple covenants is emphasized as essential for attaining the greatest blessings from the Lord. The act of partaking in the sacrament is presented as a means of renewing baptismal covenants, which serves as protection against evil. The speaker recounts a story about religion instructors who, in their haste to complete an exam, overlooked opportunities to help those in need, illustrating that true understanding of Christ’s teachings is reflected in how one treats others.
   
   President Faust urges self-reflection, suggesting that one’s true character is revealed through actions. There is a noted increase in faithfulness among Church members, with more individuals partaking of the sacrament and engaging in charitable acts. However, the speaker questions whether this increase in activity correlates with a greater Christlike character and emphasizes the need for service to stem from a pure heart.
   
   The address warns of a societal drift away from moral values, predicting that future generations will face increasing challenges from pervasive evils. The breakdown of families and the erosion of basic decency are highlighted as significant concerns. The speaker references President Gordon B. Hinckley’s warning about the dangers of conforming too closely to societal norms, advocating for love as a remedy for the troubles faced by families.
   
   President Faust discusses the erosion of sacred values in the name of freedom of expression, noting that society has become more accepting of behaviors condemned by religious teachings. The importance of maintaining personal values, even in the face of societal pressure, is stressed, with a call to be spiritually correct rather than politically correct. The address emphasizes the need for families to insulate themselves from negative influences and to engage in daily spiritual practices such as scripture study and prayer.
   
   President Faust cites Joshua’s declaration of commitment to serve the Lord as a model for families. The freedom to accept or reject divine counsel is acknowledged, along with the criticism faced by those who follow prophetic guidance. The speaker reflects on the historical struggle between good and evil, noting that the justification for immoral behavior often stems from societal trends.
   
   Ordinances and covenants are described as vital for remembering one’s identity and responsibilities to God, serving as pathways to eternal life. The speaker expresses that honoring these covenants provides strength against the evils of the world. Elder James E. Talmage’s assertion that true believers act out of love for God, without needing explicit rules for every action, is referenced.
   
   In conclusion, the President Faust reiterates the importance of living by covenants, suggesting that if members of the Church could fully embrace their commitments, many challenges would resolve themselves. The address culminates in a call for faithful adherence to covenants, which leads to Christlike conduct and divine guidance, with a prayerful hope that individuals may invite God to search their hearts. ↩︎
6. Elder Russell M. Nelson, his message “Children of the Covenant” delivered at the April 1995 General Conference.
   
   The message titled “Children of the Covenant” reflects on the significance of sacred covenants made with God, particularly through the lens of personal experiences and the teachings of Jesus Christ. The speaker shares a poignant personal narrative, detailing the recent loss of their daughter, Emily, and the passing of President Howard W. Hunter, highlighting the profound impact of faith and covenants in their lives. Emily, a devoted mother of five, exemplified a life of faith, regularly attending the temple and striving to emulate Christ’s example. Despite facing illness, both she and President Hunter maintained a positive outlook, demonstrating unwavering faith and love.
   
   Elder Russell M. Nelson emphasizes that Emily and President Hunter had no fear of death, as they had made and honored sacred covenants with the Lord, which they believed would be fulfilled. The speaker expresses a desire for the power of resurrection, acknowledging that only Jesus Christ holds the keys to resurrection and will use them in His own time for all people.
   
   The concept of “children of the covenant” is explored, referring to the covenant made with Abraham, which is foundational to the identity of the followers of Christ. This covenant includes promises of numerous posterities, the priesthood, blessings to all nations through Abraham’s seed, and an everlasting nature. The speaker notes that these promises have been partially fulfilled and will continue to be realized in the latter days, as prophesied.
   
   Elder Russell M. Nelson discusses the importance of spiritual protection against sin, likening it to immunization against physical ailments. While doctors can prevent physical diseases, spiritual protection comes through the teachings of Jesus Christ, who indoctrinates rather than inoculates. Understanding one’s identity as a child of the covenant is crucial for spiritual immunity.
   
   The New and Everlasting Covenant is introduced, which encompasses the commitments made at baptism and the renewal of these covenants through the sacrament. This covenant allows individuals to qualify for temple marriage and the associated blessings, including resurrection and exaltation. Children born to parents who are married in the temple are considered natural heirs to these blessings, as they are born “in the covenant.”
   
   Elder Nelson highlights the unity among children of the covenant, referencing the teachings of Jesus that emphasize oneness among His followers. This unity is contrasted with the divisive nature of contemporary society, where derogatory names and labels often obscure true identity. The speaker encourages the abandonment of divisive language and the embrace of a collective identity as children of Christ.
   
   The message also touches on the prophetic words of Peter, who described the followers of Christ as a “chosen generation” and a “royal priesthood.” The term “peculiar people” is clarified, indicating that it signifies “valued treasure” or “property” chosen by God, rather than a negative connotation. This understanding elevates the identity of believers as treasured by God.
   
   Elder Nelson asserts that when individuals understand their divine identity and the expectations of God, they become spiritually protected and better individuals. The example of the Nephites, who experienced unity and love, is presented as a model for contemporary believers. The speaker calls for the elimination of divisive names and labels, echoing Paul’s teachings on unity in Christ.
   
   The restoration of the Church of Jesus Christ of Latter-day Saints is framed as a fulfillment of ancient promises, with committed children of the covenant remaining steadfast in adversity. The speaker references the trials faced by Abraham and the blessings promised to those who continue in goodness, serving as a light to others.
   
   In conclusion, the speaker testifies that children of the covenant will receive blessings both in this life and the next, emphasizing the comfort and assurance that comes from understanding and living by these sacred covenants. ↩︎
7. President Ezra Taft Benson, Beware of Pride, April 1989 General Conference address.
   
   President Benson’s message emphasizes the importance of humility and the dangers of pride, drawing heavily from the teachings of the Book of Mormon and the Doctrine and Covenants. The speaker expresses gratitude for the faithful members of the Church and encourages them to spread the messages of the Book of Mormon, which is described as a record of a fallen people, specifically the Nephites, whose pride led to their destruction. The speaker warns that pride is a sin that can lead to spiritual downfall, urging members to beware of pride to avoid becoming like the Nephites.
   
   Pride is identified as a misunderstood sin, often equated with self-centeredness, arrogance, and boastfulness. However, the core of pride is described as enmity—hostility toward God and fellow humans. This enmity manifests as a competitive spirit, where individuals pit their will against God’s, leading to rebellion and a refusal to accept divine authority. The speaker highlights that pride leads to a lack of acceptance of God’s guidance and fosters a sense of superiority over others.
   
   The consequences of pride are illustrated through various scriptural examples, including the downfall of the Nephite nation, the city of Sodom, and the crucifixion of Christ, which was driven by the pride of the Pharisees. The speaker notes that pride can lead to fear of judgment from others rather than God, resulting in actions driven by the desire for approval rather than righteousness. This fear can lead to contention, disobedience, and a lack of forgiveness, which further alienates individuals from God and each other.
   
   He further emphasizes that pride is a universal sin that affects everyone, regardless of their social status. It can manifest in various forms, such as faultfinding, gossip, envy, and selfishness. The speaker warns that pride can lead to secret combinations aimed at gaining power and glory, which have historically caused the downfall of civilizations.
   The antidote to pride is humility, characterized by meekness and a contrite spirit. The speaker encourages individuals to choose humility by overcoming enmity, accepting counsel, forgiving others, and serving selflessly. The importance of prioritizing God’s will over personal desires is stressed, as is the need for unity among members of the Church.
   
   President Benson calls for a collective effort to cleanse the inner vessel by conquering pride, which is seen as a significant barrier to establishing Zion. The message concludes with a fervent prayer for individuals to yield to the Holy Spirit, embrace humility, and fulfill their divine potential, emphasizing that pride is the great stumbling block to achieving unity and spiritual growth within the Church. ↩︎