Rehoboam’s Pride, Elijah’s Fire & the Voice You’re Missing | 1 Kings 12-13; 17–22 CFM

Choose This Day: Finding Christ in the Divided Kingdoms of Our Lives

Quite frankly, I am grateful for the many people who have come into my life and spoken to me directly, compassionately, and with genuine understanding. They showed patience and grace without sitting in judgment over me. They met me in difficult and messy moments, listened to what I was carrying, and helped me confront unhealthy attitudes and behaviors without condemning me.

Yet, if I am completely honest, I have also carried resentment, bitterness, self-hatred, and anger toward people whom I believed had betrayed, ignored, or abandoned me.

Every one of us is shaped—lifted, wounded, strengthened, or misled—by the voices we choose to follow.

Families may rise or fall because of those voices. Communities may flourish or fracture because of them. Our faith may deepen or drift depending on whose counsel we trust and whose influence we permit to guide our decisions.

Much of the pain we carry may be traced to someone who used influence selfishly—or to someone who possessed the ability to help but refused to use it.

The opposite is also true.

Some of the deepest healing we experience comes through Christlike leaders, mentors, friends, and disciples who choose to show up, serve, and sacrifice. They meet us in places where others might pass by. They take time to understand, comfort, encourage, and help us move forward without excusing destructive behavior or enabling us to remain stuck.

That tension between selfish influence and Christlike service stands at the heart of this week’s Come, Follow Me study for June 29–July 5: “If the Lord Be God, Follow Him,” covering 1 Kings 12–13 and 17–22.

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Hear Thou in Heaven Their Prayer: Returning to God with All Your Heart

There are moments when the distance between faithfulness and failure feels almost impossibly small.

A glance lingers. A private desire is entertained. A warning is dismissed. One compromise makes the next compromise easier, and before long, a person who once walked closely with God finds himself standing in the wreckage of choices he never imagined he would make.

That is part of the tragedy of David’s story.

Yet this week’s Come Follow Me 2026 Old Testament study does not leave us standing on the rooftop with David, trapped in the moment when temptation first entered his heart. It carries us into Nathan’s courageous confrontation, through David’s anguish and the painful consequences of sin, and onward into Solomon’s prayer for wisdom and his dedication of the house of the Lord.

At the center of these chapters is a plea filled with covenant hope:

“If they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee … saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto thee with all their heart, and with all their soul … then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause.” —1 Kings 8:47–49, KJV

This is not a lesson about flawless kings or effortless discipleship. David fell. Solomon began with wisdom and ended with a divided heart. Both stories warn us that yesterday’s spiritual strength cannot substitute for today’s surrender.

But these chapters also testify that God has provided a covenant path of return. He hears the prayer of the humble. He grants wisdom to those who sincerely seek it. He establishes His name in His holy house. Through Jesus Christ, He invites wounded, wandering, and repentant people to come home.

The question is not merely whether David or Solomon remained faithful. The question is whether our hearts are fully turned toward the Lord today.

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The Plan Never Changed – He Sees Us and Our Struggles

There was a moment in my youth where I learned a lesson I didn’t understand until much later. It happened during a Boy Scout outing one summer. We were out on the bay near my hometown, and it was the first time I ever learned how to paddle a canoe.

Okay, so what — you got to go out on the water, learn to paddle, in a canoe. What’s the big deal?

Here’s the lesson.

On the way back to shore, the tide was going out. We were paddling against it. Not upstream on a river — against the tide of the bay. And the harder we paddled, the slower we moved. Every inch forward took every ounce of strength we had.

Life feels like that sometimes. Recovery feels like that often. You’re straining at the oars, wondering if you’re even moving, wondering when you’ll reach the destination, wondering when the struggle will ease.

I didn’t think about that moment again until I came across a reel of a guy with a sideways cap, tattoos, and piercings teaching on Mark 6 — the same chapter where Jesus feeds the 5,000, right after He receives word of John the Baptist’s death, and right after He commissions the Twelve to preach the Gospel.

Anchor Verse — Mark 6:47–48 (NRSVUE): “When evening came, the boat was out on the sea, and he was alone on the land. When he saw that they were straining at the oars against an adverse wind, he came toward them early in the morning, walking on the sea. He intended to pass them by.”

And that’s where everything shifted. Pastor Kelly K said something that stopped me cold: If Jesus saw them, He sees you too.” The disciples were in serious trouble — rowing hard, struggling against the wind and waves. And Jesus saw them long before He ever stepped onto the water. Just like He sees you. Then came the line that most of us have never paid attention to: “He intended to go past them.” Why would Jesus walk toward them… but not stop?

This Crucified Life: What I No Longer Miss

What is the purpose of this message today? Why focus on what I no longer miss? Because today’s message is about what dies and what rises within each one of us. Luke 9 is the clearest, the sharpest, and the most recovery aligned call Jesus ever gives. It is a call to deny self. A call for us to take up our cross daily. A call to follow after Him. And it is one where we are asked to count the cost because it requires that we lose our life in order to save it. It is where we come to the end of ourselves, attempting to gain the appeasement of those around us, to gain what the world may offer us, yet lose our very soul in the process. It speaks directly to the “things I no longer miss” in my own addiction, codependency, chasing the girlies, and pretending to be someone I never was.

Welcome back, fellow travelers. If you haven’t watched the recent devotional in our Set of the Sail series— “The Lord Giveth Knowledge: The Spiritual Awakening of Christian Recovery”—I encourage you to do that. In that message, we talked about walking the crucified life… not coping, not managing, not surviving… but dying to self so that Christ may live fully in us. Having a real genuine spiritual awakening to the things of God.

Today, we’re going deeper. Because if we’re honest, many of us have spent years trying to “manage” life on life’s terms. But Sacred Sobriety is not about management. It’s about transformation. It’s about stepping boldly into the victory Christ already secured.

You and I have twenty‑four hours today. And I want to take a few of those minutes to speak directly to the wounds, addictions, anxieties, fears, and faith crises that have shaped us.

Because there are things I no longer miss. And I want to show you why.

Anchor Verse — Luke 9:23–26: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it.

This is the heartbeat of recovery. This is the heartbeat of discipleship. This is the heartbeat of Sacred Sobriety.

Jesus is not calling us to cope. He is calling us to die— to ego, to self‑will, to the old patterns, to the old wounds, to the old survival strategies. And in that death… He calls us to live. To live a blessed and abundant life. To live with peace of mind and joy in our hearts. Yet to do this – he invites us in because we are heavy laden, weary travelers and are in much need of rest (Matthew 11:28-29).

From Surviving to Thriving: The Spiritual Awakening Every Christian in Recovery Needs

If you’re not familiar with the early story of Alcoholics Anonymous, it’s often said that the ideas behind the Twelve Steps were shaped by the Oxford Group—a gathering of Christian men committed to honesty, confession, restitution, and surrender. Bill Wilson, one of AA’s founders, was deeply influenced by them. But today’s devotional isn’t about the origins of AA. It’s about a man named Rowland Hazard, whose struggle with alcoholism led him to seek help from the famed psychiatrist Carl Jung in the early 1930s.

After extensive treatment, Jung told Hazard something that sounds harsh but is deeply honest: his condition was hopeless from a medical standpoint. His only hope, Jung said, was a spiritual experience—a profound awakening that would transform him from the inside out. That realization eventually shaped the foundation of AA itself. Hazard’s spiritual awakening, experienced through the Oxford Group, was shared with Bill Wilson, and from that encounter the Twelve Steps were born.

Let’s sit with that for a moment. Because in my own journey—through recovery, sobriety, homelessness, fear, doubt, and a faith crisis—I had to face the same truth: everything was utterly hopeless until I had a spiritual awakening. Some call it “hitting bottom.” But I’ve come to see it as the moment the Holy Spirit reveals Christ to us in a way the intellect alone could never reach.

Today, many try to think their way into faith. They know about God but never come to know God Himself. And that brings us to the heart of today’s message: What does it mean to truly know God—and Jesus Christ whom He has sent? (John 17:3)

Our anchor verse is Isaiah 1:18–20, where God invites us to “come and reason together.”

Come now, let us argue it out, says the Lord: if your sins are like scarlet, will they become like snow? If they are red like crimson, will they become like wool? If you are willing and obedient, you shall eat the good of the land, but if you refuse and rebel, you shall be devoured by the sword, for the mouth of the Lord has spoken.

This is not an intellectual debate—it is an invitation to examine our hearts, our wounds, our failures, and our inability to save ourselves. It is a call to return, to be still, and to know that He is God.

Today, we explore what it means to know Christ, to know the Father, and to know who we truly are through a genuine spiritual awakening.

Learning to Love Myself Through God’s Eyes

Learning to love myself was the first mountain I ever had to climb in recovery. Jesus said the greatest commandment is to love God with all our heart, soul, mind, and strength—and the second is like it: to love our neighbor as ourselves. I thought I loved God. I thought I loved others. But I had never learned how to love me. And when I finally faced that truth, I realized I didn’t just “not love myself”—I despised myself.

When I was drunk and alone, I’d curse myself. I’d repeat the harsh words spoken over me by others—especially family. Emotional abuse, degradation, bullying, name‑calling… all of it became the internal script I lived by. I believed I was worthless, stupid, manipulative, selfish, unlovable. And because I believed it, I lived it.

So I kept God at arm’s length. I kept people at arm’s length. I feared abandonment, rejection, and judgment. I feared giving God my whole heart because I assumed He would eventually reject me too. Shame became the lens through which I saw myself, others, and God.

But recovery forced me to confront the lies. It forced me to ask: Who does God say I am? And in that painful, holy unraveling, I began to learn to love God with what little I had. I began to see myself through His eyes. And only then could I begin to love others with sincerity, depth, and courage.

Anchor verse – Hebrews 1:3 – He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high.

Christ is the exact imprint of God’s being—and through Him, we learn who God is, who we are, and how deeply we are loved.

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Set the Sail of Recovery and Sobriety: “If Any Would Follow…”

I do not recall the specific moment in my own recovery journey when Jesus placed a crossroad before. For one, I have had multiple crossroads placed before. And I am sure many of you have had those same crossroads placed in your own life and path. These crossroads were not placed with thunder, not spectacle, because they were often placed with a quiet, piercing invitation. At times, and for me, came by way of conviction that brought me to the knees of humility because of an entitled selfish attitude. Other times came in moments of comfort and spiritual direction when someone took the time to obey without delay the promptings of the Holy Spirit. And still other moments where it is the quiet witness of confirmation, and then further confirmed by another’s message and teaching.

That tiny word if holds the weight of your destiny as well as my own destiny. it is the hinge between us surviving and thriving, between bondage and freedom, between the life we’ve known and the life Christ longs to give us – you know, that abundant life where there are peace and joy in Him? An abundant life where we come to rest in Him.

Today, we are stepping right into this profound, simple, and quiet invitation with courage, clarity, and a sound mindset that is honest. Stepping into understanding how the cross becomes transformative in our path, in our lives, and in our relationships.

Anchor Verse — Matthew 16:23–26 (cf. Luke 9:23–26, NRSVUE): “Then Jesus told his disciples, “If any wish to come after me, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

Welcome back, fellow travelers, to Sacred Sobriety: A Path for the Soul. We are continuing our series Set the Sail for Recovery and Sobriety. Today we’re walking with Jesus into one of the most demanding—and liberating—teachings He ever gave. Matthew 16:23–26 and Luke 9:23–26 confront us with the truth that discipleship is not an accessory to life; it is the surrender of life. And yet, in that surrender, we discover the abundant life we’ve been aching for. As Tozer writes in Salvation Walks the Earth, “Every man holds his future in his hand… destiny waits on the nod of his head.” Today, we nod toward Christ.

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From Rockpiles to Cathedrals

I never realized how many various rock-piles I’ve carried with me. And I also realized I was not alone because every one of us carries rock-piles – a place in our lives that feels heavy, unfinished, unlovely, or overwhelming. In the throes of our addiction, codependency, fear, shame – a relationship may feel stuck. A past feels immovable. A future feels uncertain.

However, scripture insists that God sees more in us than the rubble we carry. He sees the cathedral hidden inside the stones.

Anchor verse – Isaiah 61:3: “…to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of faint spirit. They will be called oaks of righteousness, the planting of the Lord, to display his glory.”

God does not merely remove the ashes – He transforms them. He does not simply clear the rubble – He builds something enduring, beautiful, and strong.

Welcome back fellow travelers. As we continue our journey through sacred sobriety, we pause today to consider the quiet miracle of imagination – holy imagination. The ability to see what God sees. The courage to believe that the rubble of our lives is not the end of our story.

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Pressing Into the Profit of Prayer

Have you ever had someone challenge you regarding prayer? Maybe mock you for praying? Perchance you’ve had someone tell you that they no longer have faith in God because their prayers never were answered, and they questioned the existence of God.

The ancient skeptic in Job sneered, “What is the Almighty, that we should serve him? And what profit should we have if we pray to him?” (Job 21:15). Tozer notes that the tone was dripping with contempt, tossed aside “like Pilate, without waiting for a reply.” Yet Scripture and the lived testimony of the saints thunder back: there is profit in prayer—much every way.

Tozer writes, “An invitation to prayer is an invitation to omnipotence, for prayer engages the Omnipotent God and brings Him into our human affairs.” This statement is staggering and profound. It launches us into the reality that prayer transcends mere verbal expression; it allows us to interact with the divine authority of God Himself. Prayer is not a religious hobby; rather, it is the God-ordained means by which heaven bends low into human history. When we pray, we are not simply whispering into the void—we are summoning the God who parts seas, raises the dead, and renews the weary.

Perhaps the most compelling aspect of prayer is that it is not bound by the limitations of human understanding or experience. The act of prayer invites the supernatural into our mundane realities, connecting us with the Creator who desires to be intimately involved in our lives. How often do we overlook the opportunity to engage the infinite just because we cannot see immediate results? Tozer emphasizes this beautifully. “An invitation to prayer is an invitation to omnipotence, for prayer engages the Omnipotent God and brings Him into our human affairs.”

As Scripture reminds us, the anchor verse – Hebrews 11:6“Without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him.” In times of doubt and uncertainty, this verse serves as a crucial reminder of the foundational belief that our faith ignites our relationship with God—the very essence that fuels our prayers and hopes.

In a world that still echoes Job’s question, we stand firm on the testimony of the ages. Tozer reminds us that “God Himself has supplied the answer, and the universal consensus of the ages has added an Amen.” The saints testify across time: prayer works because God works. Prayer profits because God is present. Prayer transforms because God responds.

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Facing Both Ways: When Christian Recovery Loses Its Direction and the Soul Begins to Drift

I have found moments in my own recovery journey, faith, and life when I realized I have been living divided. One part of my heart longs for God, healing, peace, and truth. Yet, another part wanted to reach back toward toxic patterns, unhealthy attachments, worldly validation, and spiritual compromise. And I found that I am not alone – many people today are exhausted, not because they do not love Christ, because they are attempting to face two different directions at once. This is the spiritual condition A.W. Tozer exposed quite powerfully within Chapter Seven of his work The Set of the Sail. The chapter is titled, Facing Both Ways. Tozer observed a Christianity that spoke Christian lingo while slowly adopting worldly values. He warned of a divided orientation – a soul that attempted to follow God while remaining emotionally attached to the systems that once kept the person in bondage.

For many of us fellow travelers, walking through recovery from addiction, codependency, family dysfunction, spiritual abuse, or faith crisis, this tension feels painfully familiar. Each of us desires freedom, yet sometimes we mourn the chains left behind. We seek Christ, yet fear surrendering our life and will over to His care. We pray for healing yet continue to entertain voices that have wounded us.

However, the Gospel never calls us to a divided direction. Christ invites us into His rest with a wholehearted orientation.

Anchor Verse – Psalm 16:8 (NRSVUE): “I have set the Lord before me; because he is at my right hand, I shall not be moved.”

A divided heart creates instability. Scripture teaches that “the double-minded are unstable in every way” (James 1:8, NRSVUE). Recovery becomes quite fragile when our own direction is unclear. Faith becomes shallow when we attempt to seek both the approval of God and the acceptance of unhealthy systems that tend to distract and lead us away from Him.

Today, let’s take a moment to reflect on how Tozer diagnosed modern Christianity with what he called dual orientation. Theology that faces God, yet desires continue facing the world. The result is spiritual confusion, emotional exhaustion, compromised conviction, and diluted discipleship.

Let’s face it: many Christians on a path of recovery understand this quite deeply and personally. Addiction itself is often rooted in divided affection – wanting peace while feeding into the chaos. Desiring intimacy while hiding in the darkness of dysfunction. Wanting God yet remaining emotionally tethered to destructive patterns.

Christ does not merely improve our attitude and behavior – He reorients the entire person. Are you ready for a spiritual reorientation of the heart, mind, and spirit today?

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