Powerless Over the Storm — Not Powerless Over the Sail

Ever have one of those moments where clarity doesn’t arrive with fireworks, but with a quiet, unmistakable shift inside your chest—a soft Aha, a gentle epiphany that feels less like a thought and more like a whisper settling into your spirit? That happened to me as I was preparing for today’s devotional message. I was sitting with A. W. Tozer’s The Set of the Sail, revisiting the opening chapter, when something in those pages caught me off guard. And then it hit me—clean, sharp, and humbling. How have I missed what the Third Step may truly be inviting us into?

For anyone unfamiliar, the Third Step in recovery says that we “made a decision to turn our will and our lives over to the care of God as we understood Him.” On the surface, it sounds simple enough—surrender your will, your autonomy, your desires. Let God take the helm. But beneath that simplicity lies the raw truth that brought many of us to recovery in the first place: we finally saw how far we had drifted, how powerless we had become, how our lives had unraveled into chaos, disorder, and ruin. And in that unraveling, we recognized our need for a power greater than ourselves to intervene.

But here’s the part we rarely talk about. That moment of surrender doesn’t usually feel holy. It doesn’t feel triumphant. It feels like waking up from a long, heavy fog—numb, disoriented, spiritually exhausted. Faith feels distant. Purpose feels fractured. And somewhere in the stillness of that inner ache, a question rises: Am I drifting? And the honest answer is yes. We have drifted. And that truth cuts through the noise of our anxious, chaotic thoughts with a clarity we can’t ignore. Because in that moment, we’re no longer moved by emotion—we’re moved by a deliberate, trembling desire to choose something different.

Tozer writes that the direction of a life is not determined by the strength of the wind, but by the set of the will. He echoes Ella Wheeler Wilcox’s line: “It is the set of the sails and not the gales which tells us the way to go.” That line stopped me. Because if we’re honest—with ourselves and with our Heavenly Father—when we’re standing in the middle of doubt, fear, anxiety, or spiritual fatigue, this truth matters more than we realize.

It matters because the confrontation of the Third Step is not merely about surrender. It is about resetting the sails of our recovery, our faith, and our lives. It is about choosing—sometimes with trembling hands—to turn the bow of our soul back toward the One who has been waiting to guide us all along.

Anchor Verse: “Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living, but as for me and my household, we will serve the Lord.” – Joshua 24:15, NRSVUE

I know—at first glance, this verse can feel like a cliché. It’s the kind of Scripture that ends up on wall art, coffee mugs, and Christian décor aisles. And for those who know the context, it might even raise a question: Why use Joshua 24:15 here? Why bring in a verse where Joshua is telling Israel to choose between the Lord and the gods of their ancestors or the gods of the Amorites?

But that’s exactly why I love this verse. Because Joshua isn’t simply telling Israel to “choose God.” He’s confronting them with a deeper truth: if you do not choose to serve the Lord, you will still serve something. You will serve the gods of your past, or the gods of the culture around you—but you will serve something.

And suddenly, the connection to the Third Step becomes painfully clear.

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Repentability: The Courage to Admit, the Grace to Change

There’s a line from John Everett that hits like a freight train: “No man ever enters heaven until he is first convinced that he deserves hell.” This profound statement opens a window into a deeper understanding of our human condition. It’s not simply about despair; it’s about arriving at clarity, the kind that pierces through the fog of self-deception and allows us to see ourselves in our truest form.

For those who have journeyed along the path of recovery, this truth resonates deeply: Breakthrough doesn’t begin with strength. It begins with surrender. This surrender is an act of will, a choice to lay down our pretense and pride in favor of an honest reckoning with our flaws and failures.

When we engage with Scripture, a steady theme of humility emerges, woven through every page like a rich tapestry. Jesus begins the Beatitudes with a powerful assertion: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3) This verb “blessed” signifies a state of being that arises from recognizing our spiritual poverty—a necessary acknowledgment that opens us to the grace that God offers.

The apostle Peter echoes this sentiment, reinforcing the idea that humility is essential when he states: “God opposes the proud but gives grace to the humble.” (1 Peter 5:5–6) These words remind us that humility isn’t merely a suggestion—it’s foundational to our spiritual lives. It’s the nutrient-rich soil in which the seeds of repentance can take root and grow.

Nowhere is this more vividly illustrated than in 2 Samuel 12:1–13, during Nathan’s confrontation with King David. Here we find the narrative of God’s chosen king, who fell from grace through grievous sins: adultery and murder. When Nathan shared the parable of the stolen lamb, David’s fury ignited, until the piercing truth struck him: “You are the man.”

The gravity of this moment cannot be overstated. David, instead of employing the common defense mechanisms we often resort to—defensiveness, denial, or blame—did something remarkable. He broke within himself. He uttered the words, “I have sinned against the LORD.” (2 Samuel 12:13) This is what we might call true repentability. It’s humility in motion, a posture that God can work with, one that opens the door for restoration and healing.

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Solidarity in Our Suffering

Every one of us knows what it feels like to wake up inside a prison we never saw ourselves enter. Not a prison of steel bars, but the kind built from fear, shame, distorted thinking, and the quiet suffering we carry alone. These are the prisons that don’t show up on a background check—but they shape our lives all the same.

And here’s the part we rarely admit to ourselves: most of the time, we don’t even realize we’re locked inside. We just feel the weight. The cycle. The hopelessness. Recovery calls this “your side of the street.” MRT calls it “recognizing your prison.” Scripture calls it remembering—remembering those in chains as though you were chained with them (Hebrews 13:3). Because the moment you recognize your own captivity is the moment you become capable of standing with someone else in theirs. Not with pity. Not with judgment. But with solidarity born from shared humanity and redeemed suffering.

I’ve lived in those invisible cells. I’ve counseled people trapped in them. And I’ve watched God use both literal and internal prisons to refine character, restore dignity, and reveal His mercy in ways comfort never could. So when I talk about suffering in solidarity, I’m not speaking as an observer—I’m speaking as someone who has been behind those walls and found Christ already waiting there. This devotional isn’t about theory. It’s about truth. It’s about recovery. It’s about the Gospel. And it’s about learning to see our own captivity clearly enough that we can walk beside others without superiority, without fear, and without pretending we’ve never been imprisoned ourselves.

What is the prison of your own suffering? For me, it was those moments where my life seemed to come undone – the rug pulled right out from underneath me. Locked in my own irrational thought process, false beliefs, and not understanding the reason I seemed to constantly be in this never-ending cycle of always finding myself in a place of brokenness, suffering, and hopelessness. There are moments in many individuals lives where they are in some form of a prison. And this prison may be a literal prison, or it may be a product of one’s circumstances. Whether this is a place of financial debt, broken relationship, physical limitations, disability, or injury, or any other constraining circumstance. 

Yet, the single most travesty within our Christian faith communities and fellowship is when fellow saints perceive those who are in some form of prison and are suffering – see them with a biased assumption that God has not favored them. That, they have committed some form of sin, or are spiritual rebellion. To some extent, there are those who have this idea that Christians suffering in their own prisons are lacking faith in God. 

However, let’s consider the Apostle Paul: he probably experienced similar judgments and perceptions. Specifically, when we read his epistles that were written while he was in prison and suffering for the cause of the Gospel. Early saints of the way may have seen his trouble as a sign of God’s own disfavor and wondered how someone with so much potential had fallen to such lowly depths. 

Now, consider the reality of what I am wanting to share with you today. Prisons today different from person to person – and are full of God’s beloved sons and daughters. Despite this reality, He uses these prison moments in profound and mighty ways. We see how he used Paul’s suffering and prison moments, Joseph of Egypt, John the Baptist, John the beloved disciple, and numerous other men within scripture. Most of these men were used by God in powerful ways and they have experienced imprisonment, captivity, or depth of loneliness and despair – and our Heavenly Father, in His tender mercies, used those moments. 

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Episode 8: From Hiding to Healing – The God Who Calls Us Out of Shame (Genesis 3:8–10)

There comes a moment in every person’s journey—especially in recovery—when the sound of God’s presence stirs something deep within us. We feel the pull to step out from hiding, yet the weight of shame, fear, and regret urges us to remain in the shadows. But the God who seeks us is not hunting us down to condemn us; He is calling us back to life. This devotional invites you to walk out of the trees and into His restoring light.

Introduction

“Hello and welcome, fellow travelers, to Sacred Sobriety: A Path for the Soul.” Today we continue our journey through the Discipline of Deliverance by returning to one of Scripture’s most haunting and hopeful moments—when God walked into the garden calling for His children. In recovery, we know this moment well: the tension between hiding and healing, between fear and freedom. Let us listen again to the God who still calls our name.

Prayer

Heavenly Father, we come before You with open hands and trembling hearts. Teach us to hear Your voice without running from it. Strip away the fear that keeps us hidden and clothe us with Your mercy, Your truth, and Your restoring love. Breathe courage into our souls as we step into Your presence. Amen.

Anchor Verse — Genesis 3:8–10 (NASB 2020)

“They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then the Lord God called to the man, and said to him, ‘Where are you?’ He said, ‘I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.’”

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person showing bodies of water

EPISODE 4 — Finding Dry Ground: God’s Order in Your Chaos | GENESIS 1:9–13

Welcome fellow travelers to our devotional series Daily Exodus – Disciplines of Deliverance for the Sacred Sobriety channel.

Some of us are drowning in the same waters God already commanded to move. We’re praying for deliverance while standing in the very place where God intends to plant us.

Today, we’re stepping into Day 3 of Creation — the moment God gathers the waters and reveals dry ground. This is the pattern of deliverance. Not escape. Not avoidance. But God creating a place for your feet to stand.

If you’re navigating recovery, fear, doubt, or a faith crisis, this episode is for you. God is not just separating your chaos — He is forming stability beneath you. Let’s walk this out together.

Day 3 is the first moment in Scripture where something solid appears.

  • Not light.
  • Not boundaries.

But ground — a place to stand, a place to grow, a place to begin again.

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