From the Ash Heap to the Holy Mountain: Hebrew Poetry and Wisdom Literature through the Temple Pattern of Descent and Ascent

A Come, Follow Me introduction to Job, Psalms, Proverbs, and Ecclesiastes

Job, Psalms, Proverbs, and Ecclesiastes do not offer one flat explanation of faithful life. They give us an inspired conversation. Job protests any theology that reduces suffering to a predictable equation. The Psalms teach covenant Israel to pray through joy, guilt, abandonment, fear, gratitude, and praise. Proverbs forms moral perception by training the disciple to fear the Lord and choose wisdom over folly. Ecclesiastes exposes the vapor-like instability of mortal achievement and the limits of human control. Read together, these books move repeatedly from order into disorientation and from disorientation toward a renewed, humbler communion with God.

This study proposes the temple pattern of descent and ascent as a theological and devotional framework for that movement. Descent names mortality, estrangement, lament, disorder, and the collapse of false certainty. Ascent names purification, covenant formation, divine instruction, unveiled perspective, and renewed presence. The framework is grounded most directly in the temple setting of many Psalms—especially Psalm 24—but it should not be mistaken for a claim that Job, Proverbs, and Ecclesiastes were all composed as a single temple ritual. Instead, it is a canonical, Christ-centered reading that brings the wisdom books into conversation with Israel’s worship, the plan of salvation, and the Latter-day Saint journey back into God’s presence. The W.I.S.D.O.M. arc developed below provides the series structure: Walk, Invite, Seek, Discern, Observe, and Meet.

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“I Am Doing a Great Work”: Stay on the Wall and Finish What God Called You to Do

“I Am Doing a Great Work”

Stay on the Wall and Finish What God Called You to Do
Come, Follow Me—July 27–August 2 | Ezra 1; 3–7; Nehemiah 2; 4–6; 8


There are some distractions that do not look dangerous because they look quite reasonable. 

They arrive as invitations, conversations, controversies, urgent notifications, unexpected opportunities, and demands for our immediate attention. They ask us to take a moment and step away from what God may have placed before us – not necessarily forever, just long enough for us to lose our concentration and focus. 

This was the very strategy used against Nehemiah. 

Nehemiah’s enemies did not begin by openly commanding him to abandon the rebuilding of Jerusalem. Instead, they repeatedly invited him to leave the work and meet them in the plain of Ono. Such a proposal sounded quite diplomatic; however, Nehemiah recognized the deception beneath. He was able to discern and understood that not every invitation deserved an answer. Nor every controversy deserved his attention and presence. 

His response has become one of the most significant and clearest declarations of spiritual focus in scripture: “I am doing a great work, so that I cannot come down” (Nehemiah 6:3). Nehemiah was not boasting about his personal importance. What he did is declare the significance of the assignment – or calling – God had entrusted to him. More to the point, Nehemiah took seriously the stewardship of what God called him to accomplish. 

The wall was more than stone and timber. Jerusalem’s restoration represented covenant renewal, spiritual protection, communal identity, temple worship, and the fulfillment of God’s promises. 

This week’s Come Follow Me Study for the Old Testament is about more than rebuilding a temple or repairing a city wall. It is regarding how we are open and willing to recognize the work God has placed before each of us, resisting whatever pulls us away from it, and trusting that the Lord will strengthen our hands as we remain faithful and obedient to His will, purpose, and plans. 

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There Is a Prophet in Israel: When You Feel Surrounded, God Is Still Working | Come Follow Me 2 Kings 2–7

There were moments in my own life when the challenges seemed larger than the promise. The overall pressure felt immediate. Fear seemed quite rational. The surrounding issues seemed visible, measurable, and impossible to ignore. This is where Elisha’s servant saw when he woke and found the city surrounded by horses and chariots. The servant’s question was not dramatic, it is quite human: “Alas, my master! How shall we do?

Elisha did not deny the reality of the danger. He did not pretend the army was not there. He simply saw more than the servant saw. His answer is one of the great faith-building declarations of scripture: “Fear not: for they that be with us are more than they that be with them.” Elisha, then, prayed that the Lord will open the young man’s eyes, and suddenly the mountain was filled with heavenly help. The issue had not changed, the servant’s vision had.

This is the very heart of this week’s Come Follow Me lesson in 2 Kings 2-7. The title of the lesson is, “There is a Prophet in Israel,” and it walks us through the ministry of Elisha, the successor of Elijah. These chapters are filled with miracles: water healed, oil multiplied, a child raised, poisoned food purified, bread multiplied, Naaman cleansed, an ax head recovered, armies restrained, and prophetic words fulfilled. Yet the deeper message is not merely how miracles happened, nor how long ago they happened, because the deeper message is that the Lord still works through covenant faith, prophetic authority, humble obedience, and spiritual eyes that learn to see beyond fear and doubt.

The official Come Follow Me material notes that although Elisha’s record does not preserve much of his direct teaching, his miracles testify of Christ’s life-giving, nourishing, and healing power. These miracles point us to the Savior who raises, feeds, cleanses, restores, and opens up eyes. They invite us to ask the same prayer Elisha offered: Lord, open our eyes, that we may see.

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Hear Thou in Heaven Their Prayer: Returning to God with All Your Heart

There are moments when the distance between faithfulness and failure feels almost impossibly small.

A glance lingers. A private desire is entertained. A warning is dismissed. One compromise makes the next compromise easier, and before long, a person who once walked closely with God finds himself standing in the wreckage of choices he never imagined he would make.

That is part of the tragedy of David’s story.

Yet this week’s Come Follow Me 2026 Old Testament study does not leave us standing on the rooftop with David, trapped in the moment when temptation first entered his heart. It carries us into Nathan’s courageous confrontation, through David’s anguish and the painful consequences of sin, and onward into Solomon’s prayer for wisdom and his dedication of the house of the Lord.

At the center of these chapters is a plea filled with covenant hope:

“If they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee … saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto thee with all their heart, and with all their soul … then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause.” —1 Kings 8:47–49, KJV

This is not a lesson about flawless kings or effortless discipleship. David fell. Solomon began with wisdom and ended with a divided heart. Both stories warn us that yesterday’s spiritual strength cannot substitute for today’s surrender.

But these chapters also testify that God has provided a covenant path of return. He hears the prayer of the humble. He grants wisdom to those who sincerely seek it. He establishes His name in His holy house. Through Jesus Christ, He invites wounded, wandering, and repentant people to come home.

The question is not merely whether David or Solomon remained faithful. The question is whether our hearts are fully turned toward the Lord today.

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Pressing Forward with Steadfast Faith

There comes a moment in every believer’s life—and in every person walking out recovery—when God says something that feels almost unreasonable: “Go forward.” This divine command often arrives not when the sea has parted, not when the fear has settled, and certainly not when you feel your strongest. Instead, it comes at a time when we might feel the most vulnerable, beckoning us to take that leap of faith—forward… right now. This call exposes our innermost beliefs. It reveals whether we trust the God who speaks or if we allow the circumstances around us to intimidate and paralyze us.

Charles Spurgeon once articulated that vigorous faith often laughs at impossibility—and this idea is rooted in the assurance that the matter has been settled in prayer. When we commit our burdens to God, there’s a shift. Our faith rises; it stands up, wipes its eyes, and begins to walk toward what has previously seemed terrifying. Scripture reinforces this call to action with compelling encouragement: press toward the mark (Philippians 3:14), run with patience (Hebrews 12:1), be not weary in well doing (Galatians 6:9), resist steadfast in the faith (1 Peter 5:9), continue instant in prayer (Romans 12:12), and press forward with a steadfastness in Christ (2 Nephi 31:20). The pattern here is unmistakable—moving forward is the posture of those who genuinely trust God.

“Brethren, a vigorous faith will often shut its eyes to difficulties. When faith looks upon a difficulty as being exceedingly great, then she turns to prayer; but, on the other hand, after having sought God’s help, and having received it, she frequently laughs at the impossibility, and cries, “It shall be done;” and then, instead of betaking herself any longer to her knees, she boldly marches on, believing that the difficulty will vanish before her, that the crooked will be made straight, and the rough places plain. We are not to be always praying over a difficulty; when we have fairly committed it to God, we are to act upon the assurance that he has heard us; nor will such an action be the fruit of rashness, for it is a solid and substantial fact, that prayer does avail with God. Beloved, it strikes me that the advice which the Lord gave to Moses, was such as he has given to the preacher to-night; and that the message which Moses delivered to the children of Israel, is a very fit one for me to deliver to you. Short, prompt, soldier-like, here is the whole of it: “Forward! forward!” If you have been sitting down or tempted to go back— “Forward!” We have long been praying, let us to-night “Go forward.” The one subject we shall take up and try to deliver to different classes of character, is, “Thus saith the Lord, ye children of Israel, Forward!” (Charles H. Spurgeon, October 18, 1863;  “Forward! Forward! Forward!” Metropolitan Tabernacle Pulpit Volume 10)

Reflecting on the Israelites at the Red Sea, it’s clear that their moment of decision wasn’t about their strength—their circumstances appeared utterly impossible. It was about recognizing God’s unwavering faithfulness. The command to move forward was not only a call to action but an affirmation that God was already working in their favor. When God says “Forward,” He is not pushing you into peril; rather, He is leading you into deliverance and growth. This same God who parted the waters for Moses, who fortified Paul during his trials, who steadied Peter in the storms, and who sustained the early saints through persecution is the same God who walks with you right now. You can trust Him. You can move beyond your fears and doubts. You can take that step forward, knowing that He is leading you into a brighter and more fulfilling future. Your journey may be filled with uncertainty, but remember, every step taken in faith is a step walked in the light of His promises. You can go forward.

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When a Lie Is Repeated Enough: Exposing Modern Misreadings of LDS Grace and Covenant Theology

When Misreadings Become “Truth”

What if the most dangerous lie about Latter-day Saint belief isn’t what critics say — but how often they repeat it?

Because when a misreading of scripture is repeated often enough, it stops sounding like an opinion… and starts sounding like truth. This phenomenon reveals the power of repetition in shaping perceptions and beliefs. Misinterpretations or half-truths can gain traction, leading to misconceptions that overshadow the actual teachings and principles of the faith. Critics may not always engage with the actual texts or doctrines but instead rely on sound bites or misrepresentations, creating a narrative that can feel authoritative simply due to its frequency.

Today, we’re not responding with outrage. We’re responding with scripture. It is essential to turn to the foundational texts of our faith to clarify the misunderstandings surrounding our beliefs. By examining the scriptures in their full context, we can counteract the false narratives that may circulate. The goal is not to engage in heated arguments, but rather to educate ourselves and others about the true tenets of our faith, promoting a dialogue rooted in understanding rather than controversy. We seek to illuminate the principles that guide Latter-day Saint belief, fostering a more informed and respectful conversation about what we truly stand for.

The Pattern Behind the Critique

For years, a familiar pattern has circulated through online critiques of the Book of Mormon:

A verse is isolated, often taken out of context to fit a specific critique or interpretation.

A modern theological framework is then imposed onto this ancient covenantal text, creating a disconnect between the original intent of the scripture and the contemporary understanding of concepts like grace, salvation, and the gospel.

Latter-day Saints frequently encounter assertions that they “don’t understand grace,” “don’t understand salvation,” or “don’t understand the gospel.” Such statements are heavy with condemnation and carry a tone of authority that can make them seem credible.

It sounds authoritative. It sounds confident. It sounds convincing — until you actually read the text the way it was written, with its historical and cultural context in mind.

This isn’t just a misrepresentation; it’s a fundamental misunderstanding of the text itself. What is often dismissed as naive or simplistic faith may, in fact, be rooted in a deeper comprehension of the intricate relationships and themes woven throughout the Book of Mormon.

This isn’t exegesis, which seeks to draw out the meaning from the scripture itself. Instead, it’s eisegesis — meaning interpretations and meanings are inserted into scripture instead of being derived from it. This approach fails to honor the complexity of the original text and the beliefs it articulates, leading to conclusions that may be misleading or inaccurate.

Understanding the Book of Mormon requires more than surface-level readings or preconceived notions; it necessitates an open heart and a willingness to engage with the text on its own terms, allowing its messages to unfold in their intended manner. Only through such an approach can a true appreciation of its teachings and doctrines be attained, along with a richer understanding of the faith it represents.

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