Tag: covenant identity

Come Follow Me: Feb 16-22 – Genesis 12-17; Abraham 1-2 | “To be a Greater Follower of Righteousness

Timothy R. BermanLeave a comment

Abraham’s story is more than ancient history — it is the blueprint for every disciple who seeks covenant belonging, divine protection, and a future filled with hope. This week’s Come, Follow Me study reveals how God transforms ordinary people into extraordinary instruments of righteousness. The narrative not only showcases the life of Abraham but also serves as a powerful reminder that faith can lead to significant change and divine outcomes.

From Abraham’s near‑sacrifice in Ur to the sweeping promises of the Abrahamic Covenant, these chapters unveil the pattern of deliverance, faith, priesthood, and covenant identity that defines the gospel of Jesus Christ. Each event in Abraham’s journey can be viewed as a stepping stone toward understanding how God interacts with humankind and the purpose He has for each of us in fulfilling His divine plan.

Drawing from Genesis, the Book of Abraham, the Pearl of Great Price Student Manual, and the Come, Follow Me 2026 manual, this commentary provides doctrinal clarity, historical context, and practical application for modern disciples. This comprehensive approach allows readers to see the relevancy of Abraham’s story in today’s context, encouraging them to deepen their understanding of their own faith journeys.

Abraham’s life is a witness that righteous desires shape destiny. Though born into a family steeped in idolatry, Abraham “sought for the blessings of the fathers” and desired “to be a greater follower of righteousness” (Abraham 1:2). His story demonstrates that God honors righteous desire with revelation, deliverance, and covenant belonging. This ideal underscores the power of longing for a deeper connection with God and striving for righteousness, emphasizing that such pursuits are met with divine support and guidance.

This study argues that:

Abraham’s early trials reveal the pattern of divine deliverance. Each trial faced by Abraham not only tested his faith but also set the stage for miraculous intervention by the Lord, reinforcing the belief that faith often precedes divine action.

The Abrahamic Covenant is the foundation of all latter‑day covenant identity. This covenant is essential in understanding the relationship between God and His people, serving as a framework for spiritual growth and community among believers.

Abraham’s life models what it means to walk the covenant path with faith, sacrifice, and obedience. His unwavering commitment in the face of uncertainty illustrates the essence of discipleship. Disciples today are called to emulate this model, highlighting the importance of perseverance, trust, and dedication on their own journeys.

Ultimately, the exploration of Abraham’s life serves as both an educational and inspirational guide for individuals seeking to embrace a deeper sense of identity within their covenant relationship with God. It challenges readers to reflect on their own journeys, urging them to strive for the kind of faith that transforms lives and leads to lasting hope.

God often begins His work in the quiet soil of longing, where dreams lie dormant, waiting for the gentle touch of faith to cultivate them. In this sacred space, where silence speaks volumes and sincere desires take root, the heart learns to hope anew, nurturing seeds of potential that, with time and devotion, will blossom into a beautiful manifestation of His divine purpose. It is here that we discover the deep connection between our longings and the unfolding of His plans, reminding us that even in the stillness, something remarkable is taking shape beneath the surface, preparing us for the amazing journey ahead.

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CFM Feb 9-15: Genesis 6-11; Moses 8 – “Noah Found Grace in the Eyes of the Lord”

Timothy R. BermanLeave a comment

Every generation eventually reaches a moment when it looks around and whispers, “Something is wrong with the world.” In these times, violence feels all too normal, permeating the fabric of society and influencing our daily lives. The mockery of faith becomes a fashionable trend, with belief systems ridiculed and disregarded as obsolete or irrelevant. Covenant identity, once held as sacred and unbreakable, is now treated as merely optional, leading many to question their values and commitments.

Amidst this unsettling atmosphere, the quiet, steady voice of God seems drowned out by the cacophony of a culture sprinting toward self-destruction. The distractions and temptations of the modern world are many, each vying for our attention and allegiance, leaving little room for genuine reflection on our spiritual existence.

Genesis 6–11 is not ancient history. It’s a mirror reflecting our current realities. Within these verses, we can find resonating truths about the human condition and the inherent struggles we face in a world rife with chaos. The narratives captured in these chapters hold profound relevance today, illustrating the timeless nature of our challenges and the critical need for divine intervention amidst suffering and despair.

Moses 8 is not merely a prelude to the Flood; it functions as a prophetic commentary on what true discipleship can look like when the world is collapsing around you. This text invites readers to consider their own paths and the steadfastness required to remain faithful in the face of overwhelming adversity. The examples set forth serve as reminders that unwavering dedication to one’s beliefs can be both a source of strength and a beacon of hope in dark times.

Noah’s story is not merely a story about a simple boat; it is an embodiment of a God who passionately refuses to give up on His children. The narrative illustrates the depths of divine love and commitment, showing that even when humanity falters, God’s covenant remains steadfast. It’s about a covenant that refuses to die despite the floods of life that threaten to engulf us. It’s about grace that finds us, even when the world is drowning in despair, offering a lifeline steeped in hope, redemption, and the promise of a new beginning. This grace reminds us that no matter how far we stray, we are never beyond the reach of divine mercy and love.

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Deconstructing the Narrative of Theft: A Historical Refutation of Lilith Helstrom’s Claims on Christianity and Genocide

Timothy R. BermanLeave a comment

Is a person who identifies as a Christian possess stolen faith? If you have read Lilith Helstrom’s recent feature article, Jesus Caused The Palestinian Genocide, in Deconstructing Christianity, you’ve likely felt the sting of her central accusation: That Christianity is nothing more than a “religion of thievery” — a theological kleptomania that stole its holidays from pagans, its God from the Jews, and now, she claims, fuels the fires of genocide in Gaza.

Christians will say that the major theme of their religion is forgiveness and second chance.

I disagree. The most prominent theme in all of Christianity is thievery.

So many gods died and rose again before Christianity existed, including Osiris, Adonis, Attis, and Dionysus. The Sumerian goddess, Inna, was even dead three days and three nights before she was resurrected.

So how did Christians get their forgiveness story of Jesus dying on the cross and rising again? Through theological thievery.

Our culture is in a moment where people seem to be deconstructing from everything — gender, institutions, government, and now even the foundations of history itself. Helstrom’s argument strikes quite a nerve. It is a polemic weave of a terrifying narrative that connects the resurrection of Jesus to the so‑called “Jewish Problem” and the horrors of modern antisemitism.

Is the viral “history” actually historical? Or is it a dangerous distortion that conflates ancient myth with eyewitness reality?

Helstrom’s article is not a mere atheistic critique; it is a sweeping cultural indictment. She argues that because Christianity supposedly “stole” its resurrection story from myths like Osiris and Dionysus, it created a subconscious crisis — a Jewish Problem — that forces Christians either to assimilate Jews (under the guise of Christian Nationalism) or annihilate them (Nazism) to cover up the theft. In her telling, the Christian God becomes the architect of genocide, with a straight line drawn from the empty tomb to the current violence in Palestine.

These are heavy charges, and they demand more than a defensive shrug. They require forensic examination of history. If Christianity is merely a copycat religion, then its moral authority is indeed bankrupt. But if the similarities between pagan myths and the gospel are not evidence of theft, but of a “Divine Pattern” — echoes of truth scattered throughout time to prepare the world for a reality that actually happened — then her entire house of cards collapses.

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