Tag: Faith and Reason

Apostasy to Restoration: Lesson 7: Religion in the Roman Empire

Timothy R. BermanLeave a comment

When T. Edgar Lyon first penned Lesson 7 of Apostasy to Restoration in 1960, he invited Latter-day Saints to step into a world where religion was not just a private conviction but a fundamental component of the machinery of empire. This bold assertion set the stage for a deeper exploration of the intricate interplay between faith, culture, and politics. Sixty years later, the landscape of scholarship has transformed dramatically, yet Lyon’s central insight remains strikingly relevant: to truly understand the need for a Restoration, we must first immerse ourselves in the complex milieu that shaped the early Christian Church.

This updated lesson builds upon Lyon’s foundational work, integrating modern archaeological discoveries, peer-reviewed historical research, and contemporary Latter-day Saint scholarship to form a more nuanced understanding of the context in which early Christianity emerged. What emerges from this scholarly synthesis is a clearer, richer, and more compelling picture of the Roman religious world—a world that was teeming with a pantheon of gods, replete with elaborate rituals, and governed by a political theology that made the act of Christian discipleship both radical and perilous.

In a society where loyalty to the state was intricately tied to acts of sacrifice and devotion, where citizens adeptly navigated multiple cults without a hint of contradiction, and where the pursuit of salvation was often sought through clandestine mystery rites and the favor of emperors, the Christian proclamation of “one Lord, one faith, one baptism” represented a profound challenge to the status quo—it was nothing less than a revolutionary stance. This declaration was, in essence, a radical reformation of the religious landscape, directly opposing the established norms that dictated the relationship between the individual, the divine, and the state.

Understanding that world is essential for grasping why the early Church fractured amidst various pressures and why a Restoration was not merely desirable but indeed inevitable. The tensions between emerging Christian beliefs and the entrenched systems of power were not just obstacles to be overcome; they underscored the urgent need for a return to core principles that could unify and reinvigorate the faith community. Lyon’s insights encourage us to reflect on our own circumstances in today’s religious environment, prompting critical questions about the nature of faith, the role of community, and the ongoing quest for spiritual authenticity in an increasingly complex world. As we navigate the remnants of an ancient tapestry interwoven with faith and politics, we find ourselves inspired to reconsider the implications of our shared history and the enduring quest for a true Restoration.

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We Must Test the Spirits of Recovery and Sobriety

Timothy R. BermanLeave a comment

When recovery meets revelation, discernment becomes a moment of thriving in sobriety. We test substances for purity — why not spirits? The same vigilance that guards sobriety must guard faith. The relapse of the soul begins when we stop testing what we trust.

We find ourselves in a time when the mantra of “to thine own self be true” echoes throughout recovery circles, highlighting a growing trend that prioritizes subjective authenticity over absolute truths. This modern movement in recovery and sobriety often veers away from the profound spiritual truths embedded in Scripture and the Christian faith, diluting the very essence of what it means to be truly free.

In this era of counterfeit light, our culture is awash with spiritual noise—false prophets promising quick fixes, hollow promises of peace, and fleeting joys that inevitably fade. Many are turning to a version of recovery that embraces personal desire and subjective experience over divine guidance and genuine transformation.

Yet, Christ calls us to something deeper. He invites us not into cynicism or despair but into a clear and sober understanding of our identity in Him. True sobriety is not merely the absence of substances; it is the presence of a spirit anchored in truth. It is about discerning the lies that this world offers and embracing the flawless truth of God’s Word.

As we embark on this journey of genuine recovery, let us challenge the shallow waters of modern self-discovery and dive into the depths of spiritual sobriety. Surrendering to Christ means shedding the noise of empty promises and embracing the clarity that comes from knowing Him. True recovery is about reclaiming our lives from distraction, grounding ourselves in faith, and walking in the light of His truth.

In a world saturated with uncertainty, let us hold fast to the enduring hope found in Christ, where true transformation begins and lasting sobriety thrives. Are you ready to embrace a recovery journey that leads to true freedom?

Anchor Verse: “Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world.” – 1 John 4:1, NRSVUE

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The Divine Architecture of Gender: An LDS Analysis of the “Godhead Creation Dilemma” and Biblical Exegesis

Timothy R. BermanLeave a comment

In his podcast (Episode 87), “The LDS Godhead Creation Dilemma,” critic Bill Young attempts to force a theological checkmate onto Latter-day Saints. He argues that because a Heavenly Mother is not explicitly canonized in LDS standard works, the entire Latter-day Saint cosmology and understanding of the Godhead collapses. His argument is rhetorically forceful, emotionally charged, and heavily dependent on satire and selective framing.

However, the central irony of his critique is profound: Bill repeatedly attacks Latter-day Saints for deriving doctrine through theological inference while simultaneously defending the mainstream doctrine of the Trinity. This defense is particularly troubling given that the Trinity is a doctrine that likewise emerges through synthesis, philosophical formulation, and post-biblical doctrinal development rather than from a singular, explicit biblical statement. This selective application of inference highlights a critical inconsistency in his argument and reveals a double standard that is structurally unsustainable.

To unpack why this critique fails historically, linguistically, and methodologically, we must move past an intuitive, “feels-right” approach to scripture and dive into the rigorous reality of biblical exegesis. Historical context plays a crucial role in understanding both Latter-day Saint doctrines and mainstream Christian beliefs. The development of the Trinity, for instance, did not occur in a vacuum; it was the result of centuries of theological discourse and debate among early church leaders.

In contrast, the concept of a Heavenly Mother may not be as explicitly outlined in LDS scripture, but the principle of a divine feminine presence is woven throughout the fabric of Latter-day Saint theology. By ignoring this contextual nuance and dismissing the significant theological development within Latter-day Saint thought, Bill’s critique falls flat.

Furthermore, linguistically, the words we choose to frame our understanding of God significantly influence how doctrines are perceived and articulated. In Latter-day Saint belief, the concept of a Mother in Heaven is not merely an optional addendum but a vital part of understanding the divine family structure. By failing to engage with this linguistic complexity, Bill oversimplifies a rich and profound belief system.

Methodologically, the task of drawing theological conclusions must be approached with care. Relying solely on explicit biblical texts can lead to an incomplete understanding of the intricate and often subtle ways that spiritual truths manifest. Both the Latter-day Saint perspective and the traditional Christian views on the Godhead are informed by interpretation, historical development, and communal understanding.

In concluding this analysis, it is essential to recognize that engaging with theological beliefs requires depth, patience, and a willingness to explore the intricacies that shape those beliefs. By fostering a spirit of inquiry and open dialogue, rather than reductive criticisms, we can appreciate the multifaceted nature of faith that transcends oversimplified arguments.

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“I Believe in the Communion of Saints”

Timothy R. BermanLeave a comment

In our personal recovery journey, there needs to be a moment of clarity when one realizes they were never meant to heal alone. Isolation may have helped each one of us survive, but it is within communion and fellowship that we truly learn to thrive. A.W. Tozer poignantly expressed this truth, stating, “Men are made for each other, and this is never more apparent than in the church.” In today’s culture and society, fractures within families, persistent codependent patterns, cycles of addiction and relapse, as well as faith crises, continue to plague many. Yet, amid this turmoil, God offers something completely different: a spiritual home where wounded people can become whole.

The common narrative suggests, “the Gospel is true and perfect – but the people are not.” However, this perspective can lead individuals to believe that they do not need a community or fellowship. If one clings to this misleading notion, they are walking in deception and obeying the lies of the adversary. The truth is that our Heavenly Father fervently calls us into fellowship with one another, urging us to form a united front in our faith, all to fulfill the law of Christ as articulated in Galatians 6:2, which encourages us to bear one another’s burdens.

Anchor verse – Acts 2:42 (NRSVUE): They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

Today’s devotional delves into and explores A.W. Tozer’s conviction that the Church, as Christ’s redeemed community, stands as the most significant body on Earth. For those in recovery, the communion of saints is not a luxury; it is a prerequisite for true spiritual growth and discipleship. We grow best, heal deepest, and thrive most fully when we engage with others who, like us, are being transformed by grace. This message seeks to unpack Tozer’s profound insights, apply them to the realm of recovery, and offer a practical acrostic—S.A.I.N.T.S.—to help individuals embody the communion that God has designed for us.

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Committed to the Whole Message of Recovery and Sobriety

Timothy R. BermanLeave a comment

I want to take this moment and ask you a personal question. Are you a Christian walking the path of recovery – sober, yet still battling fear, doubt, maybe a lingering faith crisis, or feeling stuck where you are not truly thriving? How many of us have tasted the sweet relief of initial forgiveness through God’s sovereign grace and tender mercies? Only to watch it fade and leave us unsatisfied. Finding ourselves cycling back to old patterns, people, and even those places we were to come away from?

A. W. Tozer’s words are quite bold for us today. These words come from The Set of the Sail, and they cut through the noise. And that noise is this idea that conversion does not often work for people as much as it may have once did. Maybe it is because modern culture and society have settled for a watered-down version of the Gospel. And maybe, many have settled for a watered-down version of a message for recovery and sobriety.

Today’s devotional will hopefully anchor you in the full message of Christ – pardoned and transformed in a newness of life. A life that not only equips you to navigate real recovery, real sobriety, and genuine spiritual revival but also fills your heart with the joy of living in the abundance of His grace. This is a life that recognizes the deep-rooted struggles of fear and doubt yet chooses to stand firm in faith, believing in the promises of God that assure us we are never alone in our journey.

As you read through this, I pray you will find direction, courage, and hope grounded in God’s unchanging truth. The truth that He is with you every step of the way, offering strength when you feel weak and guidance when the path seems unclear.

Anchor verse for Today: “For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, while we wait for the blessed hope and the manifestation of the glory of our Great God and Savior, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.” (Titus 2:11-14, NRSVUE).

It is time we face reality, folks: we are in a society and culture fixated on quick spiritual fixes and partial truths. A. W. Tozer delivers quite the wake-up call for all Christians, and specifically for many of us on a path of recovery and sobriety. In his work The Set of the Sail, he warns that many conversions leave people unchanged because the gospel has been reduced to the “good news” of pardon alone. A gospel that is peddled as, per Dietrich Bonhoeffer, cheap grace. However, the New Testament calls each of us to repentance, temperance, righteousness, godliness, and the amendment of one’s life, separation from the world and culture, in order to be cross-bearing disciples of Christ – living a mindful crucified life through Him (Galatians 2:20).

This devotional will integrate Tozer’s wisdom with strong scriptures in order to help you move beyond spiritual and recovery survivalism to thriving, abundant living in sobriety and faith. Overcoming fear, doubt, and feeling stuck once and for all requires not just a moment of spiritual awakening but a commitment to a lifelong journey of transformation. This process involves persistent prayer, engaging with Scripture, and surrounding yourself with a community of believers who understand the struggles and victories of the recovery path.

By leaning into God’s Word, inviting the Holy Spirit’s guidance, and holding each other accountable, we can cultivate an environment where growth is not only possible but expected. Embrace the fullness of His grace and allow it to empower you to break free from the chains of the past, emerging into a life characterized by hope, purpose, and unshakeable joy. May this devotional be a beacon that guides you into deeper waters of faith and recovery, encouraging you to experience the richness of life that God intends for you.

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A Latter-day Saint Rebuttal to ChristAzure1624’s AI Generated “Johannine Epistle to the Mormons”

Timothy R. BermanLeave a comment

My previous video critique of an “AI Pauline Style Letter to the Mormons” was to examine how a YouTube Commentator by the name of ChristAzure1624 decided to weaponize New Testament style against Latter-day Saint (LDS) beliefs. He then decided that it was okay to post a comment of a “Johannine” styled pastoral epistle to the members of the LDS Faith. Yet, all he did was provide an example where he does exactly the same thing — and it fails for the same reasons.

I am going to provide a structured analysis drawing from a peer-reviewed New Testament scholarship on Johannine rhetoric (e.g., Raymond E. Brown, Rudolf Schnackenburg, and others) and a clear-eyed look at the anti-LDS tropes it recycles. Not only will I address the rhetorical techniques employed in this letter, but I will also delve deeper into how these methods align or misalign with authentic Johannine texts.

First, I will quote each major section of the letter and indicate how it attempts (and ultimately fails) to imitate the Johannine style. For instance, the use of specific phrases and a focus on community-related themes are common in genuine Johannine literature, intended to provide warmth and fellowship. However, ChristAzure1624’s approach tends to strip away the compassionate undertones, reducing the message to mere rhetoric rather than heartfelt communication.

Next, I will steelman the underlying evangelical critique that he is trying to convey. This involves presenting the best version of his arguments to honestly assess their merits. Even while critiquing LDS beliefs, it is important to recognize the passion behind such religious discourse, and this critique will consider the historical and cultural context of these discussions.

Lastly, I will rebut the arguments with logical inconsistencies, fallacies, and scholarly context. This will include highlighting instances where his claims reflect a misunderstanding of key theological points in LDS doctrine, as well as instances where he unwittingly mirrors strawman criticisms often leveled against religious movements. By the end of this analysis, readers should have a clearer understanding of both the rhetorical shortcomings of ChristAzure1624’s missive and the deeper significance of genuine Johannine communication.

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General Conference Reflection: Come Home – The Savior’s Call to the Weary

Timothy R. BermanLeave a comment

There have been those moments in my own life when silence felt louder than any noise – when distance from God doesn’t come through rebellion, it comes through weariness, disappointments, or quiet drifting. In those moments – I never thought of them as sacred hidden places. However, Elder Clark G. Gilbert’s message, Come Home, reminded me of how Christ rescued me. Elder Gilbert’s testimony is both disarming and deeply personal: Jesus Christ is not waiting to condemn you – He is actively calling you back. This is not an invitation for us to return to any religious belief – it is a return to a covenantal relationship where Christ desires to bring us face-to-face with our Heavenly Father. Through this process, we find healing, restoration, peace, and the joy that surpasses all understanding. It is an invitation for those wandering and lost today.

And here is the profound truth Elder Gilbert centers his message: Christ is not only our Redeemer – but He is also our Repairer. This distinction is of immense importance. Many of us hold to the idea that Jesus forgives us – however, how many of us truly believe and experience the reality of His power to restore us? Through personal stories, doctrinal clarity, and prophetic and apostolic witness, this message unfolds the spiritual reality and truth – no fracture; spiritual, emotional, or relational, is beyond the Savior’s power to amend through the gift and tender mercies of the infinite atonement.

Elder Gilbert’s message acknowledges the real barriers that prevent people from returning. It is these barriers I have found myself referring back to regarding my own devotional teachings and messages. The very same barriers I’ve struggled with over the years in returning back to the faith of the Restored Gospel. Feelings of not belonging, feelings of inadequacy, doubt, or even feeling trapped within cultural or religious expectations often obscure an intimate relationship with Jesus Christ. Elder Gilbert does not dismiss these struggles; instead, he speaks directly into them with compassion and clarity. His approach is refreshing as it resonates with the hearts of many who grapple with these complex emotions.

For me, the ultimate truth of this message is not about people leaving the faith – it is about the reason they are able to return. And for me, the Gospel of Jesus Christ is not a place for perfect people – it is a home for those returning. This home isn’t just a metaphorical return; it’s a genuine invitation to embrace love, understanding, and acceptance in the arms of a Savior who knows our struggles intimately.

Consider what the Savior taught regarding this profound and yet simplistic principle and truth:

“As Jesus was walking along, he saw a man called Matthew sitting at the tax-collection station, and he said to him, “Follow me.” And he got up and followed him. And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, I desire mercy, not sacrifice. For I have not come to call the righteous but sinners.” (Matthew 9:10-13, NRSVUE).

In this scene, Jesus is having a meal with Matthew, a former tax collector, and a mixed crowd of people whom the religious leaders dubbed as tax collectors and sinners. When the Pharisees, the self-appointed guardians of what’s pure and pious, ask why he would spend time with such unclean folks, Jesus turns the whole conversation on its head. He doesn’t see himself as a judge but as a healer. He highlights that his mission isn’t about reaffirming those who think they’re just fine—essentially the self-righteous—but about reaching out to those who are honest enough to see their own brokenness. By quoting the prophet Hosea—“I desire mercy, not sacrifice”—he underscores that compassion trumps strict religious rules or pushing people away.

In addition to this powerful depiction, it’s crucial to reflect on the implications of this teaching in our daily lives. The moments we find ourselves in judgment rather than in service can detract from our mission as followers of Christ. When we look at the world with eyes that see brokenness, we are called to serve rather than criticize. Our posture should always be one of humility, recognizing our own need for mercy.

For me, Christ is not waiting to condemn; even the Apostle Paul writes: “Therefore there is now no condemnation for those who are in Christ Jesus” (Romans 8:1, NRSVUE). In my own life, those I have ministered to and sat in counsel with over the years have experienced this invitation to come back to Him. And the sad reality is: how often do we stand in the shoes of the Pharisees? How often are we prone to judge and criticize those who have left the LDS Faith, or even those who have left the Christian faith in general? While the Pharisees saw the dinner table as a place of judgment and an opportunity to avoid those who are deemed unworthy – sinners – Christ saw it as a place of ministry, healing, and deep connection.

One of the oft-repeated excuses that frustrates me is this: The Gospel is Perfect; the Church is True – the people are not. This bumper sticker cliché seems to slap a band-aid on people who have truly been disappointed, hurt, or pushed to the side as if they don’t matter or belong. This perspective can inadvertently perpetuate a culture of exclusion rather than inclusion, failing to recognize that the essence of the Gospel is about love and reconciliation.

In reality, Jesus’ message invites every individual, regardless of their past or present struggles, to experience the fullness of His grace and mercy—a message that should resonate deeply within the walls of every church and community devoted to His service.

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Power of Silence in the Christian Life

Timothy R. BermanLeave a comment

The world disciples you in noise—but God forms you in stillness.

From the first waking moment, your soul is pulled outward—demands, responsibilities, distractions, internal unrest. Even your prayers can become hurried transactions, filled with words yet empty of encounter. But Scripture reveals a different way—a hidden life cultivated not in striving, but in stillness before God.

Most believers have learned how to speak to God. Few have learned how to be with Him. This distinction is crucial for those seeking a more profound relationship. Speaking often feels like filling an obligation, while being allows for an intimate exchange that transcends mere words. In this fast-paced world, the stillness can feel foreign, almost uncomfortable, yet it is within this quiet space that the heart finds its rest and revelation.

Yet the invitation remains: not to louder devotion, but to deeper communion. Not to more words—but to greater awareness of His presence. As we step back from the clamor of life, we begin to attune our hearts to His whispers, learning that sometimes silence is the most powerful form of communication. The question is not whether God is speaking… but whether you have become quiet enough to hear.

In stillness, you discover a sacred rhythm where your spirit can align with His. You can find strength for your day, peace that surpasses understanding, and clarity in the midst of confusion. It is in these still moments that the burdens of the world begin to lift, surrendering your concerns into His capable hands. Embrace the call to stillness; allow it to transform your relationship with the Divine, leading you not only into a deeper understanding but a more vibrant experience of faith.

Anchor Verse: “Stop striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” — Psalm 46:10 (NASB 2020)

Stillness, then, is not a passive retreat from life—it is a deliberate return to the One who holds your life. It is the quiet reorientation of the soul, the sacred pause where you stop letting the world set your pace and allow God to set your posture. In stillness, you are not withdrawing from responsibility; you are withdrawing from the illusion that you must carry it all alone.

This is why Scripture does not merely suggest stillness—it commands it. Because without stillness, you cannot hear. Without stillness, you cannot discern. Without stillness, you cannot remember who God is or who you are in Him. Stillness becomes the doorway through which trust is formed, faith is strengthened, and clarity is restored.

This command is more than an invitation to quiet your mind; it is a call to reorient your entire inner life around the reality of who God is. Stillness becomes the place where striving finally loosens its grip and trust begins to take root. But what does it actually look like to live this out in the chaos of real life? How do we move from noise to knowing, from hurry to holy stillness?

That’s where the deeper work begins.

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Solidarity in Our Suffering

Timothy R. BermanLeave a comment

Every one of us knows what it feels like to wake up inside a prison we never saw ourselves enter. Not a prison of steel bars, but the kind built from fear, shame, distorted thinking, and the quiet suffering we carry alone. These are the prisons that don’t show up on a background check—but they shape our lives all the same.

And here’s the part we rarely admit to ourselves: most of the time, we don’t even realize we’re locked inside. We just feel the weight. The cycle. The hopelessness. Recovery calls this “your side of the street.” MRT calls it “recognizing your prison.” Scripture calls it remembering—remembering those in chains as though you were chained with them (Hebrews 13:3). Because the moment you recognize your own captivity is the moment you become capable of standing with someone else in theirs. Not with pity. Not with judgment. But with solidarity born from shared humanity and redeemed suffering.

I’ve lived in those invisible cells. I’ve counseled people trapped in them. And I’ve watched God use both literal and internal prisons to refine character, restore dignity, and reveal His mercy in ways comfort never could. So when I talk about suffering in solidarity, I’m not speaking as an observer—I’m speaking as someone who has been behind those walls and found Christ already waiting there. This devotional isn’t about theory. It’s about truth. It’s about recovery. It’s about the Gospel. And it’s about learning to see our own captivity clearly enough that we can walk beside others without superiority, without fear, and without pretending we’ve never been imprisoned ourselves.

What is the prison of your own suffering? For me, it was those moments where my life seemed to come undone – the rug pulled right out from underneath me. Locked in my own irrational thought process, false beliefs, and not understanding the reason I seemed to constantly be in this never-ending cycle of always finding myself in a place of brokenness, suffering, and hopelessness. There are moments in many individuals lives where they are in some form of a prison. And this prison may be a literal prison, or it may be a product of one’s circumstances. Whether this is a place of financial debt, broken relationship, physical limitations, disability, or injury, or any other constraining circumstance. 

Yet, the single most travesty within our Christian faith communities and fellowship is when fellow saints perceive those who are in some form of prison and are suffering – see them with a biased assumption that God has not favored them. That, they have committed some form of sin, or are spiritual rebellion. To some extent, there are those who have this idea that Christians suffering in their own prisons are lacking faith in God. 

However, let’s consider the Apostle Paul: he probably experienced similar judgments and perceptions. Specifically, when we read his epistles that were written while he was in prison and suffering for the cause of the Gospel. Early saints of the way may have seen his trouble as a sign of God’s own disfavor and wondered how someone with so much potential had fallen to such lowly depths. 

Now, consider the reality of what I am wanting to share with you today. Prisons today different from person to person – and are full of God’s beloved sons and daughters. Despite this reality, He uses these prison moments in profound and mighty ways. We see how he used Paul’s suffering and prison moments, Joseph of Egypt, John the Baptist, John the beloved disciple, and numerous other men within scripture. Most of these men were used by God in powerful ways and they have experienced imprisonment, captivity, or depth of loneliness and despair – and our Heavenly Father, in His tender mercies, used those moments. 

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Elder Patrick Kearon: “About His Business” | Sandpaper People and the Refiner’s Fire

Timothy R. BermanLeave a comment

How often have we walked into our Sunday meetings looking for a sanctuary from the world that seems to be troubled, in a state of confusion, and quite volatile and toxic? And yet, we step into a place where one may frequently find something much more challenging: a room full of people who have a wide range of differences. It may be quite tempting to see these differences as hinderances or even obstacles to our own spiritual growth. However, what if such annoyances of our specific wards are actually the very tools God uses to encourage, edify, and strengthen us? And sometimes, these people seemed to rub us the wrong way – you know – sandpaper people.1

Wait…what? Sandpaper people? Yep, exactly – sandpaper people are those who may rub us the wrong way. You know, the ones that seemingly get under our skin sometimes? The ones we may want to avoid, even at church. And yet, you may be wondering – what is a sandpaper person? And furthermore, what purpose do they serve?

Sandpaper is designed to smooth out and refine surfaces. A sheet, or strip, of paper that is quite abrasive, depending on the grade, where it smooths out rough spots, removes rust or old paint. It is also used to prepare surfaces for painting, staining, and polishing. In essence, sandpaper’s sole intention and purpose is to refine and smooth out the rough edges. And that is exactly what sandpaper do – they smooth out the rough edges and refine us in ways that help shape and transform us into whom our Heavenly Father has called us to become.

Isaiah 48:10 says, “See, I have refined you but not like silver; I have tested you in the furnace of adversity.” And you may be wondering, what does Isaiah 48:10 and sandpaper people have to do with attending Church?

Here is the simple truth: God does not refine us in isolation, nor does He shape us only through peaceful, agreeable circumstances. Instead, our Heavenly Father refines us in the furnace of adversity – and sometimes, that furnace of adversity looks surprisingly ordinary. You know, the person singing loudly behind you during Sacrament meeting. The kids with an apparent case of ants in their pants and parents doing their best to help them practice reverence. Or the person who shows up in jeans and a shirt with no tie. People that somehow do not fit our mold or expectations. Let’s face it – our wards consist of people full of personalities, preferences, quirks, and rough edges that collide with our own.

And this is an uncomfortable and beautiful reality.

Sandpaper people are part of God’s refining fire where we are to come together in unity of faith, common consent, and edifying and strengthening one another in the faith. Not because they are problematic. Not because they may appear less spiritual. And certainly, not because they are annoying obstacles to our worship. Because Our Heavenly Father, in his infinite wisdom, places us in communities where our rough edges meet theirs – and in that friction, something holy happens. Something we may not ever choose, yet something we desperately need.

Elder Patrick Kearon opened up the Saturday Morning Session of General Conference with a message titled About His Business” regarding how our service is a choice, an offering to God and a blessing. He appears to reframe the local ward, not as a social club for the like-minded individuals. Instead, he provided insight on how this may be a divine place of fellowship. A place where the friction of serving people who are “very different to us” creates the heat necessary to forge Christlike virtues – charity, meekness, and forgiveness – that simply may not be developed in isolation. If you’ve ever struggled to find your place in a diverse congregation, you are not failing the test; you are finally in the right place.

I want to take a moment and walk with you as we bridge the gap between modern apostolic counsel and ancient scripture. To understand how The Body of Christ requires every different member to function – and the reason our growth depends on the person sitting three pews away.

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